Hempel’s great gift is that her indirection only leads us further inward, toward the place where her characters must finally...
The first collection in more than a decade from Hempel offers a dizzying array of short fiction held together by the unmistakable textures of her voice.
Hempel is often called a minimalist, and that aesthetic is very much in evidence here. Of the 15 stories, 10 are two pages or shorter in length, but if you think this means they’re slight, you’ll want to think again. Rather, Hempel packs a lot into her narrow spaces: nuance, longing, love, and loss. “At the end, he said, No metaphors!” she writes in the title story. “…So—at the end, I made my hands a hammock for him. My arms the trees.” The effect is to articulate an idea and then to illustrate it simultaneously. “That reminds me of when I knew a romance was over,” she opens “The Quiet Car,” reminding us that all stories begin in the middle, with the characters’ lives already underway. And yet, for all the succinct deftness of these shorter pieces, it is in the collection’s longer entries that Hempel’s vision takes full shape. The remarkable “A Full-Service Shelter,” inspired by her longtime animal advocacy, uses a repeating structure—each paragraph begins with a variation of the phrase “They knew us as the ones”—to draw us into the futility and necessity of caring for dogs who have been abandoned, a tension that animates the narrative. “Greed” traces a wife’s simmering vengeance against the older woman who is sleeping with her husband; the interloper is appropriately named “Mrs. Greed.” Then, there’s Cloudland, a novella that fills much of the second half of the book, the saga of a disgraced private school teacher doing home-care work in Florida who gave up for adoption the child she bore at 18. Constructed as a collection of fragments, the narrative circles itself, moving back and forth in time and often leaving the most important details unshared. The brilliance of the writing, however, resides in the way Hempel manages to tell us everything in spite of her narrator’s reticence, teaching us to read between the lines. “I remember thinking,” she writes: “There will never come a time when I will not be thinking of this. And I was right. And I was wrong.”
Hempel’s great gift is that her indirection only leads us further inward, toward the place where her characters must finally reckon with themselves.Pub Date: March 26, 2019
ISBN: 978-1-9821-0911-0
Page Count: 192
Publisher: Scribner
Review Posted Online: Jan. 15, 2019
Kirkus Reviews Issue: Feb. 1, 2019
PROFILES
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
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