by Antoine Volodine & translated by Jordan Stump ‧ RELEASE DATE: Sept. 15, 2004
Vivid in its details, but the self-consciously intellectual narrative fails to engage.
Dreamlike fragmentary chapters evoke a bleak post-apocalypse world, one where capitalism is the enemy and the collective the ideal.
Noted French author Volodine (Naming the Jungle, 1996, etc.) is better at describing the desolate world he evokes than at making the plight of his characters credible—or the ideas that ostensibly shape his ambitious tale. Each of the 49 short chapters, called “narracts—novelistic snapshot(s),” has to do with a brief incident involving one of 49 different characters, whose lives occasionally intersect. These people inhabit a world devastated by a disaster that’s never precisely defined, though the implications are that it had to do with nuclear fission. The disaster, in any case, has left the world with a minuscule population, a Mars-like landscape, and a food shortage. Survivors rear chickens in abandoned apartments, head out to cities where explorers retreat to their winter camp at “number 12 on the Rue du Cormatin,” or follow abandoned rail tracks that hug the shoreline. The third “narract” introduces Laetitia Scheidmann, who, along with the other immortal crones, has been sequestered by veterinarians at the Spotted Wheat Nursing Home. There, though it’s forbidden, she decides to fashion a grandson. She collects scraps of cloth and lint, presses them into an embryonic ball, then fertilizes and gestates it with the help of her fellow crones. They hope that Will, the grandson, will revive radicalism and revolutionary action, but, decades later, Will, instead, has restored capitalism, a crime for which they sentence him to death and order a firing squad to execute him. But before that happens, they are overcome by memories mixed with hallucinations from the pipes they smoke. Will, who develops a hideous skin disease, is the narrator of these stories, told to his grandmothers as the population drastically declines, gas-emitting meteorites become more frequent, and all forms of life begin to die.
Vivid in its details, but the self-consciously intellectual narrative fails to engage.Pub Date: Sept. 15, 2004
ISBN: 0-8032-4672-2
Page Count: 180
Publisher: Univ. of Nebraska
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 1, 2004
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by Antoine Volodine translated by Jeffrey Zuckerman
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by Antoine Volodine ; translated by J.T. Mahany
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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