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TALES OF BROTHER GOOSE

Mother Goose, goosed.

Wickedly tart reductions of classic tales, plus a few new ones.

The adaptation of fairy tales and nursery rhymes is not uncommon. The brothers Grimm did so in early 19th-century Germany, and the past century witnessed scads of American retellings, ranging from the sanitized works of Disney to Anne Sexton’s bracingly feminist Transformations, published in 1971. Where Perrault, Grimm and Sexton sought as much to educate as to entertain the reader, Moore satirizes high moralism and the forced “happily ever after” conclusions by imbuing his tales with often-crude humor and modern colloquialisms. “Puss In Boots,” for example, in which an industrious cat elevates his master’s social position, follows much of the original tale’s storyline but also includes vulgar details: “That night, the King feasted on the rabbit, but got a case of the shits so bad it kept him up the whole night.” Other tales, while less graphic, are equally humorous, if occasionally sophomoric and plagued by poor grammar. In “The Village Constructor,” Geofferson, a raccoon charged with realizing the visions of others in his village (a “vision constructor”), grows tired of having to construct the self-aggrandizing visions of the horse Jaquers, whose latest prophecy is of a big ball of light bringing him the gift of sight. Instead of reproducing this epiphany as dictated, “Geofferson created out of wood, Jaquers reaching out to the light and the light handing Jaquers a pair of sunglasses.” Other tales, such as “Ramses the Fraidy Cat” and “A Tragedy of Errors,” demonstrate an absurdity reminiscent of a Monty Python sketch, albeit minus the zany wit.

Mother Goose, goosed.

Pub Date: May 30, 2006

ISBN: 1-600-47021-1

Page Count: -

Publisher: N/A

Review Posted Online: May 23, 2010

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THE ALCHEMIST

Coelho's placebo has racked up impressive sales in Brazil and Europe. Americans should flock to it like gulls.

Coelho is a Brazilian writer with four books to his credit. Following Diary of a Magus (1992—not reviewed) came this book, published in Brazil in 1988: it's an interdenominational, transcendental, inspirational fable—in other words, a bag of wind. 

 The story is about a youth empowered to follow his dream. Santiago is an Andalusian shepherd boy who learns through a dream of a treasure in the Egyptian pyramids. An old man, the king of Salem, the first of various spiritual guides, tells the boy that he has discovered his destiny: "to realize one's destiny is a person's only real obligation." So Santiago sells his sheep, sails to Tangier, is tricked out of his money, regains it through hard work, crosses the desert with a caravan, stops at an oasis long enough to fall in love, escapes from warring tribesmen by performing a miracle, reaches the pyramids, and eventually gets both the gold and the girl. Along the way he meets an Englishman who describes the Soul of the World; the desert woman Fatima, who teaches him the Language of the World; and an alchemist who says, "Listen to your heart" A message clings like ivy to every encounter; everyone, but everyone, has to put in their two cents' worth, from the crystal merchant to the camel driver ("concentrate always on the present, you'll be a happy man"). The absence of characterization and overall blandness suggest authorship by a committee of self-improvement pundits—a far cry from Saint- Exupery's The Little Prince: that flagship of the genre was a genuine charmer because it clearly derived from a quirky, individual sensibility. 

 Coelho's placebo has racked up impressive sales in Brazil and Europe. Americans should flock to it like gulls.

Pub Date: July 1, 1993

ISBN: 0-06-250217-4

Page Count: 192

Publisher: N/A

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: May 1, 1993

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A LITTLE LIFE

The phrase “tour de force” could have been invented for this audacious novel.

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Four men who meet as college roommates move to New York and spend the next three decades gaining renown in their professions—as an architect, painter, actor and lawyer—and struggling with demons in their intertwined personal lives.

Yanagihara (The People in the Trees, 2013) takes the still-bold leap of writing about characters who don’t share her background; in addition to being male, JB is African-American, Malcolm has a black father and white mother, Willem is white, and “Jude’s race was undetermined”—deserted at birth, he was raised in a monastery and had an unspeakably traumatic childhood that’s revealed slowly over the course of the book. Two of them are gay, one straight and one bisexual. There isn’t a single significant female character, and for a long novel, there isn’t much plot. There aren’t even many markers of what’s happening in the outside world; Jude moves to a loft in SoHo as a young man, but we don’t see the neighborhood change from gritty artists’ enclave to glitzy tourist destination. What we get instead is an intensely interior look at the friends’ psyches and relationships, and it’s utterly enthralling. The four men think about work and creativity and success and failure; they cook for each other, compete with each other and jostle for each other’s affection. JB bases his entire artistic career on painting portraits of his friends, while Malcolm takes care of them by designing their apartments and houses. When Jude, as an adult, is adopted by his favorite Harvard law professor, his friends join him for Thanksgiving in Cambridge every year. And when Willem becomes a movie star, they all bask in his glow. Eventually, the tone darkens and the story narrows to focus on Jude as the pain of his past cuts deep into his carefully constructed life.  

The phrase “tour de force” could have been invented for this audacious novel.

Pub Date: March 10, 2015

ISBN: 978-0-385-53925-8

Page Count: 720

Publisher: Doubleday

Review Posted Online: Dec. 21, 2014

Kirkus Reviews Issue: Jan. 1, 2015

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