An impressive guide for teaching religious tolerance and respect to readers of all ages.
The Dalai Lama (A Profound Mind: Cultivating Wisdom in Everyday Life, 2011, etc.) proposes an ethical approach to a happier existence that transcends religion.
While discussing the breakdown of organized religion, His Holiness acknowledges that “although humans can manage without religion, they cannot manage without inner values.” He begins by discussing his views in a secular manner: “I offer my thoughts not as a Buddhist, nor as a religious believer, but simply as one human being among nearly seven billion others, who cares about the fate of humanity and wants to do something to safeguard and improve its future.” He successfully utilizes anecdotes about life experiences and observations that help deepen the meaning of his insights. His sincerity is often engaging and reveals his own limitations, such as when he writes of a mother who stayed loyally awake all night on an airplane to soothe her children before confessing he could never be equally patient. In the second half, the author focuses on how to integrate his beliefs into everyday life. He thoroughly discusses obstacles that can get in the way and how to overcome them through emotional awareness. He warns that “ignoring or suppressing emotion can actually aggravate the problem and make them intensify, at which point, like a swollen river bursting its banks, they will find expression in all kinds of unexpected negative thoughts and behavior.”
An impressive guide for teaching religious tolerance and respect to readers of all ages.Pub Date: Dec. 6, 2011
ISBN: 978-0-547-63635-1
Page Count: 192
Publisher: Houghton Mifflin Harcourt
Review Posted Online: Oct. 3, 2011
Kirkus Reviews Issue: Oct. 15, 2011
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.
The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.
Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.Pub Date: Sept. 1, 1998
ISBN: 0-670-88146-5
Page Count: 430
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 1998
BOOK REVIEW
BOOK REVIEW
BOOK TO SCREEN
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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