by Deb Olin Unferth ‧ RELEASE DATE: March 3, 2020
If this novel isn’t a movement, it has enough heart to start one.
In her last book, Wait Till You See Me Dance (2017), Unferth explored the separate complicated lives of an ensemble of lonely outsiders; here she brings back a similar band of misfits—only this time, they’re in cahoots.
Helmed by a young woman named Janey, Unferth’s narrative takes flight with a seemingly mundane turn of events. After leaving her mother and cozy Brooklyn brownstone for a new life in Southern Iowa with her deadbeat dad, Janey suffers a dose of reality and ends up stuck in a job as an auditor for the U.S. egg industry. While making her rounds through huge, “so-called cage-free” barns, she takes in the harrowing scene of hens “half-smothered and rotting alive...unable to look up and see anything but steel and conveyor belts.” To further drive the horror of this home, Unferth reminds us that chickens, while generally deemed brainless fluff, are actually an incredibly intelligent species even capable of “long-lasting friendships.” Incensed by the heinous conditions she witnesses, Janey joins forces with a fellow auditor to pull off “one of the greatest animal heists in history”: stealing a million hens from one of the town’s largest egg farms. To help them carry out their quixotic mission, they recruit a motley crew of animal activists, undercover investigators, vegan dishwashers, a farm heiress, and tattooed punks, all united by their desire to find hope in a world barreling toward extinction. Ignited by her fiery wit and distinctive voice, Unferth’s novel uses one of America’s most valuable and overlooked institutions as fertile ground to raise questions around the truths people are fed and the ones they turn a blind eye to. In a nation that produces about 75 billion eggs a year, she shrewdly points out that it’s basically become “our patriotic duty” to eat them. While this kind of politically charged rhetoric could risk coming off as pedantic, Unferth’s writing never feels patronizing—more than anything, it’s galvanizing, especially these days when “activism [is] less revolution, more capitalism with a conscience.”
If this novel isn’t a movement, it has enough heart to start one.Pub Date: March 3, 2020
ISBN: 978-1-64445-015-4
Page Count: 296
Publisher: Graywolf
Review Posted Online: Dec. 8, 2019
Kirkus Reviews Issue: Jan. 1, 2020
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by Deb Olin Unferth ; illustrated by Elizabeth Haidle
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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