It’s not To Kill a Mockingbird, yes, but it’s very much worth reading.
The long-awaited, much-discussed sequel that might have been a prequel—and that makes tolerably good company for its classic predecessor.
It’s not To Kill a Mockingbird, and it too often reads like a first draft, but Lee’s story nonetheless has weight and gravity. Scout—that is, Miss Jean Louise Finch—has been living in New York for years. As the story opens, she’s on the way back to Maycomb, Alabama, wearing “gray slacks, a black sleeveless blouse, white socks, and loafers,” an outfit calculated to offend her prim and proper aunt. The time is pre-Kennedy; in an early sighting, Atticus Finch, square-jawed crusader for justice, is glaring at a book about Alger Hiss. But is Atticus really on the side of justice? As Scout wanders from porch to porch and parlor to parlor on both the black and white sides of the tracks, she hears stories that complicate her—and our—understanding of her father. To modern eyes, Atticus harbors racist sentiments: “Jean Louise,” he says in one exchange, “Have you ever considered that you can’t have a set of backward people living among people advanced in one kind of civilization and have a social Arcadia?” Though Scout is shocked by Atticus’ pronouncements that African-Americans are not yet prepared to enjoy full civil rights, her father is far less a Strom Thurmond–school segregationist than an old-school conservative of evolving views, “a healthy old man with a constitutional mistrust of paternalism and government in large doses,” as her uncle puts it. Perhaps the real revelation is that Scout is sometimes unpleasant and often unpleasantly confrontational, as a young person among oldsters can be. Lee, who is plainly on the side of equality, writes of class, religion, and race, but most affectingly of the clash of generations and traditions, with an Atticus tolerant and approving of Scout’s reformist ways: “I certainly hoped a daughter of mine’d hold her ground for what she thinks is right—stand up to me first of all.”
It’s not To Kill a Mockingbird, yes, but it’s very much worth reading.Pub Date: July 14, 2015
ISBN: 978-0-06-240985-0
Page Count: 288
Publisher: Harper/HarperCollins
Review Posted Online: July 15, 2015
Kirkus Reviews Issue: Aug. 1, 2015
BOOK REVIEW
BOOK REVIEW
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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