by Hisham Matar ‧ RELEASE DATE: Feb. 6, 2007
A tender-hearted account, winning in its simplicity, of a childhood infected too soon by the darkness of adults.
Shortlisted for the Man Booker Prize, this intriguing debut by a Libyan expatriate spotlights a Libyan family buffeted by a repressive regime.
The Qaddafi dictatorship is seen through the eyes of an only child, nine-year-old Suleiman. He lives with his Mama and Baba (father) in Tripoli; the year is 1979. Baba has international business interests; while he’s traveling, Mama becomes “ill” and takes her “medicine” (alcohol provided, illegally, by the baker). It’s not the happiest of marriages. It was arranged by her family after she was seen with a boy at a coffeehouse. She was only 14 and Baba a total stranger on that “black day” they wed. Her plight weighs heavily on Suleiman, but soon he will have more to worry about. Their neighbor Ustath Rashid, a university teacher and father of his best friend Kareem, is taken away by government agents on suspicion of betraying the regime; Mama, opposed to political activism, now shuns her neighbors and Suleiman, hating himself, breaks with Kareem. Baba is the regime’s next target; frantically, Mama burns all his beloved books. Matar precisely captures Suleiman’s bewilderment as his world falls apart. He’s afraid of the goon parked outside their door, but like the other kids is attracted to the power that radiates from another neighbor, Jafer, a top security official. Mama, practicing “the dark art of submission,” appeals to Jafer to save Baba. Her entreaties work. Baba is returned home, beaten up but with no broken bones. Their erstwhile neighbor is less fortunate. In the novel’s most riveting scene, he is hanged in front of a cheering crowd, a TV spectacular. So, state terror is now added to the Koran and the tales of Scheherazade as one of Suleiman’s formative influences. Some loose ends and a rushed postscript showing Suleiman’s later life in Cairo are minor problems.
A tender-hearted account, winning in its simplicity, of a childhood infected too soon by the darkness of adults.Pub Date: Feb. 6, 2007
ISBN: 0-385-34042-7
Page Count: 256
Publisher: Dial Books
Review Posted Online: June 24, 2010
Kirkus Reviews Issue: Nov. 1, 2006
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by Naguib Mahfouz ; translated by Hisham Matar ; photographed by Diana Matar
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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