by Howard Jacobson ‧ RELEASE DATE: Oct. 12, 2010
At turns a romp and a disquisition worthy of Maimonides; elegantly written throughout, and with plenty of punchlines too.
Elegiac—but also humorous—meditation on life’s big questions: life, death, the nature of justice, whether to sleep with a German. The book won the 2010 Man Booker Prize.
Nearing the end of his 60s, Jacobson, who has likened himself to a “Jewish Jane Austen,” is a very funny man. His lead character, a London media type named Julian Treslove, is not Jewish, but he might as well be: He has a Woody Allen–size complex of neuroses and worries, and “his life had been one mishap after another.” Mugged by a woman who utters a mysterious syllable—“Ju,” Treslove thinks—while going through his pockets, he finds himself about as angst-ridden as an angst-ridden person can be. His widower friends Finkler and Libor, great successes in their day, are no pikers in the angst department, though, lonely and full of the usual aches and veys; as Treslove notes, “A man without a wife can be lonely in a big black Mercedes, no matter how many readers he has.” The three pass their days together gnawing various questions to the bone, not least whether, in the post-Holocaust days, it is possible to “contemplate having an affair with someone who looked German.” (Consensus: No, even if that someone was Marlene Dietrich.) When Libor’s great-niece, Hephzibah, sweeps into the picture, Treslove finds himself thinking much more about questions of the heart, even as Finkler, a writer of pop philosophy, is swept away in a flood of “ASHamed Jews” who “were not to blame for anything” but were in the thick of controversy all the same—for, Finkler sighs, the very word “Jew” (was that what Treslove’s attacker was saying?) is “a password to madness…One little word with no hiding place for reason in it.” Jacobson’s gentle tale of urban crises of the soul slowly turns into an examination of anti-Semitism, of what it means to be Jewish in a time when “the Holocaust had become negotiable.”
At turns a romp and a disquisition worthy of Maimonides; elegantly written throughout, and with plenty of punchlines too.Pub Date: Oct. 12, 2010
ISBN: 978-1-60819-611-1
Page Count: 320
Publisher: Bloomsbury
Review Posted Online: Nov. 4, 2010
Kirkus Reviews Issue: Nov. 15, 2010
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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