Unfortunately, this is all we'll have of Toole's talent; he committed suicide in 1969, age 32, leaving only this astounding...
A masterpiece of character comedy finally published more than ten years after its writing, thanks to novelist Walker Percy—who furnishes a foreword.
The character? Ignatius J. Reilly—reader of Boethius and drinker of bottle after bottle of Dr. Nut, virgin and lute player, writer-down of maledictions against contemporary society (in Big Chief writing tablets), owner of an erratic pyloric valve that gives him ""bloat,"" wearer of desert boots, tweeds, and a green hunting cap with flaps. He's huge and obese, he lives with his widowed dipso mother in a ramshackle New Orleans half-house. Fastidious slob, rhetorical wreck in excellsis, Ignatius was once a grad student—but the trauma of a ride on a Greyhound Scenicruiser to Baton Rouge for a teaching-job interview has sworn him off work ever since. Mother Reilly, however, backs him into another try at employment. And his first job is at a hopeless clothing factory, Levy Pants, where the bookkeeper is senile (""Am I retired yet?"" she every so often asks no one in particular) and where the black factory workers use the machines for home sewing, since no one actually buys Levy Pants. Shocked, Ignatius organizes a ""Crusade for Moorish Dignity"" to better the black workers' plight—and that's the end of that job. Next he's a hot-dog vendor, and then events take an indescribable spiraling turn involving pornographic pictures, a libel suit against Levy Pants, an old Bronx girlfriend of Ignatius', a woeful undercover cop, and a sleazy bar. (Here we meet grandly funny Burma Jones, an unwilling black janitor and sidewalk shill: ""Hey! All you peoples draggin along here. Stop and come stick your ass on a Night of Joy stool. . . . Night of Joy got genuine color peoples workin below the minimal wage. Whoa! Guarantee plantation atmosphere, got cotton growin right on the stage right in front your eyeball, got a civil right worker gettin his ass beat up between show. Hey!"") The novel can hardly contain burstingly funny Ignatius—and the mix of high and low comedy is almost stroboscopic: brilliant, relentless, delicious, perhaps even classic.
Unfortunately, this is all we'll have of Toole's talent; he committed suicide in 1969, age 32, leaving only this astounding book.Pub Date: May 1, 1980
ISBN: 0-8071-0657-7
Page Count: 416
Publisher: Louisiana State Univ.
Review Posted Online: May 19, 2010
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s...
The acclaimed author of The Underground Railroad (2016) follows up with a leaner, meaner saga of Deep South captivity set in the mid-20th century and fraught with horrors more chilling for being based on true-life atrocities.
Elwood Curtis is a law-abiding, teenage paragon of rectitude, an avid reader of encyclopedias and after-school worker diligently overcoming hardships that come from being abandoned by his parents and growing up black and poor in segregated Tallahassee, Florida. It’s the early 1960s, and Elwood can feel changes coming every time he listens to an LP of his hero Martin Luther King Jr. sermonizing about breaking down racial barriers. But while hitchhiking to his first day of classes at a nearby black college, Elwood accepts a ride in what turns out to be a stolen car and is sentenced to the Nickel Academy, a juvenile reformatory that looks somewhat like the campus he’d almost attended but turns out to be a monstrously racist institution whose students, white and black alike, are brutally beaten, sexually abused, and used by the school’s two-faced officials to steal food and supplies. At first, Elwood thinks he can work his way past the arbitrary punishments and sadistic treatment (“I am stuck here, but I’ll make the best of it…and I’ll make it brief”). He befriends another black inmate, a street-wise kid he knows only as Turner, who has a different take on withstanding Nickel: “The key to in here is the same as surviving out there—you got to see how people act, and then you got to figure out how to get around them like an obstacle course.” And if you defy them, Turner warns, you’ll get taken “out back” and are never seen or heard from again. Both Elwood’s idealism and Turner’s cynicism entwine into an alliance that compels drastic action—and a shared destiny. There's something a tad more melodramatic in this book's conception (and resolution) than one expects from Whitehead, giving it a drugstore-paperback glossiness that enhances its blunt-edged impact.
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s novel displays its author’s facility with violent imagery and his skill at weaving narrative strands into an ingenious if disquieting whole.Pub Date: July 16, 2019
ISBN: 978-0-385-53707-0
Page Count: 224
Publisher: Doubleday
Review Posted Online: Jan. 20, 2019
Kirkus Reviews Issue: Feb. 1, 2019
PERSPECTIVES
SEEN & HEARD
SEEN & HEARD
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