A literary tour de force of precariousness set in a blistering place, a state shaped like a gun.
In 11 electric short stories, the gifted Groff (Fates and Furies, 2015, etc.) unpacks the “dread and heat” of her home state.
In her first fiction since President Barack Obama named Fates and Furies his favorite book of the year, Groff collects her singing, stinging stories of foreboding and strangeness in the Sunshine State. Groff lives in Gainesville with a husband and two sons, and four of these tales are told from the perspectives of unmoored married mothers of young ones. The first, “Ghosts and Empties,” which appeared in the New Yorker, begins with the line, “I have somehow become a woman who yells,” a disposition the narrator tries to quell by walking at all hours as “the neighbors’ lives reveal themselves, the lit windows domestic aquariums.” Groff fans will recognize the descriptive zest instantly. The same quasi-hapless mother seems to narrate “The Midnight Zone,” in which she imperils the lives of her boys by falling off a stool and hitting her head while alone with them at a remote cabin, “where one thing [she] liked was how the screens at night pulsed with the tender bellies of lizards.” Ditto for the lonely oddballs telling “Flower Hunters” and “Yport,” the longest and last story, in which the reckless mother is often coated in alcohol. These are raw, danger-riddled, linguistically potent pieces. They unsettle their readers at every pass. In the dreamy, terrific “Dogs Go Wolf,” two little girls are abandoned on an island, their starvation lyrical: “The older sister’s body was made of air. She was a balloon, skidding over the ground”; their rescue is akin to a fairy tale. Equally mesmerizing is “Above and Below,” in which the graduate student narrator sinks away and dissipates into vivid, exacting homelessness. Even the few stories that dribble off rather than end, such as “For the God of Love, For the Love of God,” have passages of surpassing beauty. And Groff gets the humid, pervasive white racism that isn’t her point but curdles through plenty of her characters.
A literary tour de force of precariousness set in a blistering place, a state shaped like a gun.Pub Date: June 5, 2018
ISBN: 978-1-59463-451-2
Page Count: 288
Publisher: Riverhead
Review Posted Online: March 23, 2018
Kirkus Reviews Issue: April 15, 2018
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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