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JEZEBEL

THE UNTOLD STORY OF THE BIBLE’S HARLOT QUEEN

Jews, Muslims and Christians alike may take offense to Hazleton’s contribution to plurality.

A dogged defense of one of the Bible’s most controversial characters, used to grind a few axes.

Hazleton (Mary: A Flesh-and-Blood Biography of the Virgin Mother, 2004 , etc.) aims to peel back centuries of slander and misconception about the character of Jezebel, utilizing modern archeological evidence, textual criticism and her own Mid-East experience. However, she leaps beyond the realm of biblical criticism to create a character all her own. The author’s Jezebel is a beautiful, proud, cosmopolitan queen, a model of civility set against the rugged milieu of backwater Israel. She is also virtually guiltless, her only fault apparently being a well-earned arrogance as the worldly queen of the uncouth. Hazleton presents Jezebel in such a light largely to juxtapose her to her arch-enemy, the prophet Elijah—who the author palpably, almost viciously, disdains. But Hazleton’s rehabilitation of Jezebel is a secondary aim. Her main theme is what she sees as an ageless struggle between civilized plurality and tolerance on one hand, and destructive fundamentalism on the other. Elijah—who she compares to both al-Qaeda operative al-Zawahiri and Yigal Amir, Yitzhak Rabin’s assassin—is squarely in the fundamentalist camp. The prophet, described as “downright feral,” is the antithesis of Hazleton’s Jezebel, who understood tolerance and statecraft and stood almost alone in ancient Israel against “fanaticism and intolerance.” The implications for today are obvious: “Elijah issues the classic challenge, heard everywhere from Islamist madrasas and hard-line yeshivas to evangelical seminaries: you’re one of us, or one of them.” The author’s attempt to resurrect the reputation of Jezebel is certainly hindered by her own heavy-handed rhetoric. She argues correctly that Jezebel’s name has been used (and misused) throughout time for the purposes of advancing separate arguments. But with this book, she does exactly that.

Jews, Muslims and Christians alike may take offense to Hazleton’s contribution to plurality.

Pub Date: Oct. 16, 2007

ISBN: 978-0-385-51614-3

Page Count: 272

Publisher: Doubleday

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: July 15, 2007

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BETWEEN THE WORLD AND ME

NOTES ON THE FIRST 150 YEARS IN AMERICA

This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”

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  • Pulitzer Prize Finalist

The powerful story of a father’s past and a son’s future.

Atlantic senior writer Coates (The Beautiful Struggle: A Father, Two Sons, and an Unlikely Road to Manhood, 2008) offers this eloquent memoir as a letter to his teenage son, bearing witness to his own experiences and conveying passionate hopes for his son’s life. “I am wounded,” he writes. “I am marked by old codes, which shielded me in one world and then chained me in the next.” Coates grew up in the tough neighborhood of West Baltimore, beaten into obedience by his father. “I was a capable boy, intelligent and well-liked,” he remembers, “but powerfully afraid.” His life changed dramatically at Howard University, where his father taught and from which several siblings graduated. Howard, he writes, “had always been one of the most critical gathering posts for black people.” He calls it The Mecca, and its faculty and his fellow students expanded his horizons, helping him to understand “that the black world was its own thing, more than a photo-negative of the people who believe they are white.” Coates refers repeatedly to whites’ insistence on their exclusive racial identity; he realizes now “that nothing so essentialist as race” divides people, but rather “the actual injury done by people intent on naming us, intent on believing that what they have named matters more than anything we could ever actually do.” After he married, the author’s world widened again in New York, and later in Paris, where he finally felt extricated from white America’s exploitative, consumerist dreams. He came to understand that “race” does not fully explain “the breach between the world and me,” yet race exerts a crucial force, and young blacks like his son are vulnerable and endangered by “majoritarian bandits.” Coates desperately wants his son to be able to live “apart from fear—even apart from me.”

This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”

Pub Date: July 8, 2015

ISBN: 978-0-8129-9354-7

Page Count: 176

Publisher: Spiegel & Grau

Review Posted Online: May 5, 2015

Kirkus Reviews Issue: July 1, 2015

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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