by T.C. Boyle ‧ RELEASE DATE: Feb. 22, 2011
Narrative propulsion is laced with delicious irony in this winning novel.
A provocative premise delivers considerable literary dividends.
In one of his richest and most engaging novels, Boyle (The Women, 2009, etc.) characteristically combines a dark sense of humor and a subversive streak as he illuminates the dark underbelly of all-American idealism. The focus is California environmentalism, the idealization of the natural world, which is more often dangerous, even deadly, than idyllic. The novel puts two characters on a collision course, with each discovering in the process the complexities and ambiguities of their polarized opposite positions. Dr. Alma Boyd Takesue, a native Californian of mixed American and Japanese descent, spearheads a program for the National Park Service aimed at eliminating various species that have been imported to the Channel Islands, near Santa Barbara, to preserve the ecosystem and allow indigenous species to survive. Her antagonist is Dave LaJoy, head of the PETA-like FPA (For the Protection of Animals), who is both a dreadlocked hipster and a successful businessman. He is also a dislikable loudmouth—ravaging restaurant personnel, throwing his weight around, bullying Alma, whom he once dated. But he has a point: “He believes in something, the simplest clearest primary moral principle: thou shalt not kill.” And his activism has spurred plenty of press coverage that demonizes the National Park Service’s initiative, accusing Alma of trying to “manipulate nature and make a theme park out of the islands.” Nature being nature, it refuses to obey the dictates of either Alma or Dave, as their battles escalate over rats, feral pigs and rattlesnakes, and the plot naturally comes to encompass human death (and birth) as well. A richly detailed back story provides additional context, as Boyle nimbly plays chronological hopscotch, showing how both these islands and these people came to be how they are. The novel never reduces its narrative to polemics—there are no heroes here—while underscoring the difficult decisions that those who consider themselves on the side of the angels must face.
Narrative propulsion is laced with delicious irony in this winning novel.Pub Date: Feb. 22, 2011
ISBN: 978-0-670-02232-8
Page Count: 384
Publisher: Viking
Review Posted Online: Dec. 29, 2010
Kirkus Reviews Issue: Dec. 15, 2010
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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