by Thomas Moore ‧ RELEASE DATE: Jan. 13, 2014
A well-meaning book that wears its spirit of tolerance on its sleeve, and tolerance isn’t a bad thing—no matter what Stephen...
A vade mecum in support of self-crafted faith, so broadly accepting that it’s definitely not the holiday gift for your fundamentalist brother-in-law (unless you’re looking to pick a fight).
“To create a religious life of your own,” writes former monk and psychotherapist Moore (The Guru of Golf, 2010, etc.), “you have to think things through and be critical of the information you find.” Christopher Hitchens would add that you have to suspend disbelief and reason, as well, but the author is ready for such objections. Indeed, he holds that the one in five people who are self-identified atheists or agnostics can live religiously meaningful lives, even if they “probably don’t want to use the word ‘religion,’ ” observing ancient traditions without necessarily believing in their divine authorship. Moore professes to being guided by Taoism, Christianity, Greek mythology, Buddhism, Sufism, Transcendentalism, and Native American belief, a smorgasbord that would cause conniptions in religious purists of every conceivable stripe. Yet, quoting from the works of the earthly saint Simone Weil, the author isn’t prescribing a cafeteria-style, selective faith so much as taking each faith seriously and working hard at it—as Weil said, “Each time you consider a spiritual tradition, think of it as if there were none other.” Some of Moore’s recommendations are rather painfully obvious: Pay attention to your dreams and keep a notepad by the bed to record them; bring spirituality into the bedroom in other contexts; honor the muse; play nice. Some are even a little hippie-ish: “Get a beautiful edition of the Tarot Cards. They are full of traditional images that relate to your life. Read them as you read a dream.”
A well-meaning book that wears its spirit of tolerance on its sleeve, and tolerance isn’t a bad thing—no matter what Stephen Dawkins or Billy Graham might have to say about it.Pub Date: Jan. 13, 2014
ISBN: 978-1-592-40829-0
Page Count: 288
Publisher: Gotham Books
Review Posted Online: Nov. 9, 2013
Kirkus Reviews Issue: Dec. 1, 2013
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by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Albert Camus ; translated by Justin O'Brien & Sandra Smith
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by Albert Camus ; translated by Ellen Conroy Kennedy & Justin O'Brien
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by Albert Camus translated by Arthur Goldhammer edited by Alice Kaplan
by Stephen Batchelor ‧ RELEASE DATE: Feb. 18, 2020
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
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