by William J. Barber II with Jonathan Wilson-Hartgrove ‧ RELEASE DATE: Jan. 12, 2016
A heartfelt dose of old-time religion mixed with modern-day activism.
A battle-hardened pastor calls for a faith-based, grass-roots movement for social justice.
Now that the white power structure has “found quieter, more subtle ways to suppress the electoral power of black and poor people,” it’s time, writes the author, for a Third Reconstruction to combat extremists. With the help of Wilson-Hartgrove (New Monasticism: What It Has to Say to Today’s Church, 2008, etc.), Barber offers a narrative that’s part memoir, part civil rights history, and part organizer handbook. The author came to national prominence in 2013 as the leader of Moral Mondays, where for 13 consecutive weeks, hundreds of North Carolinians went to jail, peacefully arrested after protesting the General Assembly’s assault on a wide range of issues dear to progressives. These demonstrations drew tens of thousands of participants and attracted the national spotlight, a success attributable to years of patient coalition-building based on truths Barber drew from the Bible, history, and his own personal experience. He links his life story—fighting for unions, for death row inmates, heading up North Carolina’s NAACP, pastoring a small church—to the civil rights battles of the past, identifying common themes and successful tactics that run from Frederick Douglass through Martin Luther King to the present. It’s the religious component that makes his story particularly interesting. Fully aware of the suspicion Bible-speak arouses in modern progressive circles, the author still insists on viewing the justice struggle through a moral prism, one always backstopped by “a Higher Power.” His coalition welcomes people of all religions, including those “who struggle with faith,” and he pointedly rejects attempts by opponents to divide the movement on controversial issues like same-sex marriage. Sufficiently hip to the modern leftist vocabulary to name-check the likes of Saul Alinsky or Cornel West, Barber more often employs language—“yield to the Spirit”—likely to baffle or irritate his largely secular progressive audience.
A heartfelt dose of old-time religion mixed with modern-day activism.Pub Date: Jan. 12, 2016
ISBN: 978-0-8070-8360-4
Page Count: 176
Publisher: Beacon Press
Review Posted Online: Sept. 20, 2015
Kirkus Reviews Issue: Oct. 1, 2015
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by William J. Barber II & Liz Theoharis with Rick Lowery
by Ta-Nehisi Coates ‧ RELEASE DATE: July 8, 2015
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”
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The powerful story of a father’s past and a son’s future.
Atlantic senior writer Coates (The Beautiful Struggle: A Father, Two Sons, and an Unlikely Road to Manhood, 2008) offers this eloquent memoir as a letter to his teenage son, bearing witness to his own experiences and conveying passionate hopes for his son’s life. “I am wounded,” he writes. “I am marked by old codes, which shielded me in one world and then chained me in the next.” Coates grew up in the tough neighborhood of West Baltimore, beaten into obedience by his father. “I was a capable boy, intelligent and well-liked,” he remembers, “but powerfully afraid.” His life changed dramatically at Howard University, where his father taught and from which several siblings graduated. Howard, he writes, “had always been one of the most critical gathering posts for black people.” He calls it The Mecca, and its faculty and his fellow students expanded his horizons, helping him to understand “that the black world was its own thing, more than a photo-negative of the people who believe they are white.” Coates refers repeatedly to whites’ insistence on their exclusive racial identity; he realizes now “that nothing so essentialist as race” divides people, but rather “the actual injury done by people intent on naming us, intent on believing that what they have named matters more than anything we could ever actually do.” After he married, the author’s world widened again in New York, and later in Paris, where he finally felt extricated from white America’s exploitative, consumerist dreams. He came to understand that “race” does not fully explain “the breach between the world and me,” yet race exerts a crucial force, and young blacks like his son are vulnerable and endangered by “majoritarian bandits.” Coates desperately wants his son to be able to live “apart from fear—even apart from me.”
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”Pub Date: July 8, 2015
ISBN: 978-0-8129-9354-7
Page Count: 176
Publisher: Spiegel & Grau
Review Posted Online: May 5, 2015
Kirkus Reviews Issue: July 1, 2015
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by Ta-Nehisi Coates ; illustrated by Jackie Aher
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SEEN & HEARD
BOOK TO SCREEN
BOOK TO SCREEN
by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Elie Wiesel ; edited by Alan Rosen
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by Elie Wiesel ; illustrated by Mark Podwal
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by Elie Wiesel ; translated by Marion Wiesel
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