Real events like the Vietnam draft and Stonewall uprising enter the characters' family history as well as a stunning plot...

THE RULES OF MAGIC

The Owens sisters are back—not in their previous guise as elderly aunties casting spells in Hoffman’s occult romance Practical Magic (1995), but as fledgling witches in the New York City captured in Patti Smith's memoir Just Kids.

In that magical, mystical milieu, Franny and Bridget are joined by a new character: their foxy younger brother, Vincent, whose “unearthly” charm sends grown women in search of love potions. Heading into the summer of 1960, the three Owens siblings are ever more conscious of their family's quirkiness—and not just the incidents of levitation and gift for reading each other's thoughts while traipsing home to their parents' funky Manhattan town house. The instant Franny turns 17, they are all shipped off to spend the summer with their mother's aunt in Massachusetts. Isabelle Owens might enlist them for esoteric projects like making black soap or picking herbs to cure a neighbor's jealousy, but she at least offers respite from their fretful mother's strict rules against going shoeless, bringing home stray birds, wandering into Greenwich Village, or falling in love. In short order, the siblings meet a know-it-all Boston cousin, April, who brings them up to speed on the curse set in motion by their Salem-witch ancestor, Maria Owens. It spells certain death for males who attempt to woo an Owens woman. Naturally this knowledge does not deter the current generation from circumventing the rule—Bridget most passionately, Franny most rationally, and Vincent most recklessly (believing his gender may protect him). In time, the sisters ignore their mother's plea and move to Greenwich Village, setting up an apothecary, while their rock-star brother, who glimpsed his future in Isabelle’s nifty three-way mirror, breaks hearts like there's no tomorrow. No one's more confident or entertaining than Hoffman at putting across characters willing to tempt fate for true love.

Real events like the Vietnam draft and Stonewall uprising enter the characters' family history as well as a stunning plot twist—delivering everything fans of a much-loved book could hope for in a prequel.

Pub Date: Oct. 10, 2017

ISBN: 978-1-5011-3747-1

Page Count: 384

Publisher: Simon & Schuster

Review Posted Online: Aug. 6, 2017

Kirkus Reviews Issue: Aug. 15, 2017

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

THE HANDMAID'S TALE

The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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