MAGNIFICENT REBELS

A spirited re-creation of the world of the German founders of the post-Enlightenment movement.

Following on her excellent biography of Alexander von Humboldt, The Invention of Nature, Wulf reconstructs the intellectual circle of the German town of Jena, which Caroline Böhmer-Schlegel-Schelling, a local “translator, literary critic and muse,” called “the Kingdom of Philosophy.” The reigning spirit of that circle was, perhaps arguably, the eminent writer Johann Wolfgang von Goethe—arguably because his pals played snarky games behind his back, one calling him an “old worn-out demigod,” and because his real home was nearby Weimar, not Jena. “The Jena Set” would do their squabbling English romantic successors proud: A new argument or schism was always brewing, sometimes over matters of philosophy and sometimes over personality, as with the split between the Schlegel and Schiller clans. “As her dislike grew, Charlotte Schiller began to advise others to fumigate their rooms once Caroline Schlegel had left,” writes Wulf of one episode in the feud, while August Wilhelm Schlegel wrote in a letter to a friend, “People hate us—good! They curse us—even better! They make the sign of the cross to ward us off like blasphemers, Jacobins, and corrupters of youth—God be praised!” For all the rancor, Wulf notes, the productivity of the Jena circle was astounding: dozens of philosophical tomes (especially Hegel’s Phenomenology of Spirit), natural-history treatises, poems, and, from Goethe, long-in-the-making works such as Faust. Indeed, “The Jena Set’s ideas rippled out from the small town in the Duchy of Saxe-Weimar to the wider world,” championed in Britain by Coleridge and Carlyle and by Thoreau and Emerson in the U.S. Many of their fruitful ideas remain: nature as a living thing, art as a way of uniting humans with nature, and, against the background of the Napoleonic Wars, their insistence on individual rights.

An illuminating exploration of the life of the mind and the sometimes-fraught production of art.