A well-meaning but ultimately unsatisfying account of a priest's work with youths in the barrio of East LA. West-coast journalist Fremon follows Father Boyle through the streets of East LA's gang-ridden Pico-Aliso neighborhood as he attempts to bring stability, hope, and comfort to the young people who make up the area's eight distinct gangs. Though the priest's tireless and selfless efforts make him a heroic figure, in this treatment he remains a cardboard one; Fremon provides no insights into the psychological forces that motivate him. She intersperses Father Boyle's story in alternating chapters with first-person narratives by gang members. Their voices are not distinct enough to engage the reader, and repeated tales of drug-addicted, abusive mothers and absent fathers eventually create a monotony that deadens the sympathy Fremon clearly wants us to feel for these gangbangers. In addition, the violence they casually perpetrate makes them appear at least as much victimizers as victims. Neither Fremon nor Father Boyle offers reasons or solutions beyond clichÇs. We don't need this book to tell us that funerals rather than graduation parties are the social norm for these kids, or that they take to gangs as surrogate families. More interesting is the suggested relationship between teen pregnancy and teen mortality. ``Think about it,'' offers Father Boyle. ``If you don't believe you're going to live till you're 21, then you want to see junior now.'' Fremon's journalistic prose is most effective when she chronicles the tensions that arise after the Jesuits decide to remove Father Greg from his parish. A portrait of one man staring into America's societal abyss shouldn't be this superficial.

Pub Date: July 14, 1995

ISBN: 0-7868-6089-8

Page Count: 320

Publisher: Hyperion

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: May 15, 1995

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If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.


The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.

Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

Pub Date: Sept. 1, 1998

ISBN: 0-670-88146-5

Page Count: 430

Publisher: Viking

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: July 15, 1998

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This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.

Pub Date: Sept. 26, 1955

ISBN: 0679733736

Page Count: 228

Publisher: Knopf

Review Posted Online: Sept. 19, 2011

Kirkus Reviews Issue: Sept. 1, 1955

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