by Celly Luyinduladio ‧ RELEASE DATE: June 15, 2009
Hidden and inaccessible indeed.
A well-intentioned but meandering discussion of God’s sublimity that frequently sinks into invective on the evils of organized religion.
Luyinduladio’s central claims about enlightened religious inquiry are admirable–they should be articulated and written about more often. The author argues that we should access our religious urges through our rational capacities. He further suggests that God is too great to be confined by any one religious tradition or sacred text–or even, really, by language. This is where the movement religious scholars call negative theology begins–with the suggestion that any God we can imagine would necessarily be too sublime, too inexplicable to be conceived. (God is in some ways the “hidden and inaccessible knowledge” of Luyinduladio’s title.) However, even the great negative theologians were ultimately stymied in their efforts to explain religious experience on their own terms. Meister Eckhart lapsed into mysticism, and Saint John of the Cross into gorgeous but obscure poetry. Luyinduladio has similar problems, but without the genius of an Eckhart or John of the Cross, he falls too often into wandering rants. Some are expected–the author abhors bigotry, religiously motivated violence, sectarian arrogance and the ignorance of the zealot. Others, however, come straight from left field. He castigates the second Bush administration for sending the United States to war in Iraq on false evidence–and Colin Powell for abetting. Luyinduladio goes on about the evils of slavery and applauds the archbishop of Canterbury for discussing the possibility of reparations. These are valid complaints but seem hugely out of place in a tract on God and spirituality. Further, too many of the author’s central insights come straight from the religious imagination of one of the Founding Fathers, Thomas Paine. In fact, so fond is the author of Paine that he repeatedly quotes him at long length–once for a laughable 22-page stretch. Readers may wonder if they should go straight to Paine instead.
Hidden and inaccessible indeed.Pub Date: June 15, 2009
ISBN: 978-1-4415-4183-3
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Stephen Batchelor ‧ RELEASE DATE: Feb. 18, 2020
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
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