An important social history for students and policymakers regarding the relationship between police brutality, urban...

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AFRICAN AMERICANS AND THE LONG HISTORY OF POLICE BRUTALITY IN NEW YORK CITY

A rigorous and unsettling discussion of decades of police brutality within New York City’s communities of color.

Taylor (Emeritus, History/Baruch Coll.; Reds at the Blackboard: Communism, Civil Rights, and the New York City Teachers Union, 2010, etc.) writes with an authoritative knowledge of his urban narrative and controlled prose that doesn’t mask anguished urgency about the disturbing topic. The author began to realize that despite renewed focus on police brutality after such flashpoints as the deaths of Eric Garner and Michael Brown, even social justice sympathizers lack awareness of the temporal depth of the problem. He argues that since the 1940s, police brutality has “led to civil unrest and mistrust between blacks and the NYPD…[and] a long history of African Americans’ efforts to expose the brutality.” The author documents this through a narrative survey, concluding in the present day. He reveals an epidemic of strong-arm policing in postwar New York, which the era’s black press scrupulously documented and the Communist Party visibly if inconsistently protested prior to the McCarthy era. In the 1950s, mutual hostility developed between the NYPD and the Nation of Islam; surprisingly, Taylor documents how NOI representatives, including Malcolm X, worked to defuse conflicts. As tensions mounted in the 1960s, following disturbances in Harlem and Bedford-Stuyvesant, politicians and activists advocated for greater civilian oversight of the department but were thwarted by a conservative backlash advancing a “false narrative” that such oversight was meant to coddle black criminals. Later, Mayor Rudy Giuliani famously embraced tough-on-crime, “broken windows” policing. Although crime declined dramatically on his watch, he displayed racial insensitivity as brutality complaints soared, culminating in the police torture of Abner Louima and several notorious fatalities. In recent years, cautiously progressive policies on accountability and “stop and frisk” tactics defused Giuliani-era tensions, but Taylor remains unconvinced, noting, “Mayor [Bill] de Blasio’s adamant defense of broken windows predicted ongoing harassment of black and brown people.”

An important social history for students and policymakers regarding the relationship between police brutality, urban stability, and civic accountability.

Pub Date: Dec. 20, 2018

ISBN: 978-1-4798-6245-0

Page Count: 320

Publisher: New York Univ.

Review Posted Online: Oct. 9, 2018

Kirkus Reviews Issue: Nov. 1, 2018

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Not an easy read but an essential one.

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HOW TO BE AN ANTIRACIST

Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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A clear and candid contribution to an essential conversation.

SO YOU WANT TO TALK ABOUT RACE

Straight talk to blacks and whites about the realities of racism.

In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”

A clear and candid contribution to an essential conversation.

Pub Date: Jan. 16, 2018

ISBN: 978-1-58005-677-9

Page Count: 256

Publisher: Seal Press

Review Posted Online: Oct. 9, 2017

Kirkus Reviews Issue: Nov. 1, 2017

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