A markedly contemporary study that navigates the New Testament scholar past the perils of Pauline theology. Boyarin (Talmudic Culture/Univ. of Calif., Berkeley; Carnal Israel, not reviewed) attempts to ``reclaim Paul as an important Jewish thinker.'' He goes on to establish this primary apostle as a Hellenized Jew whose Platonic sensibility calls for a universal sameness that negates the divisions separating Jew from Gentile and man from woman. The disembodied spirituality of Platonic dualism allows females (especially virgins) to be equal to men under Christ, and allows an uncircumcised Christian of any gender to ``circumcise the foreskin of her [sic] heart'' with Hebrew Bible commandments universalized and allegorized. Boyarin does not glibly valorize Paul as a champion of feminism and an opponent of Jewish exclusivist chauvinism. After crediting Paul for being a radical social critic, the author makes clear how the apostle's pre-Marxist universalism too easily slid into violent coercion in the later, blood-soaked chapters of Christian history. Boyarin analyzes the work of many Christian scholars in concluding that Lutheran misinterpretations of Paul allow us to consider the apostle to be far more antagonistic to Jews and Judaism than he really was. The benefit of Boyarin's Jewish defense against hermeneutical Christian anti-Semitism is tempered by his disdain for a Judaic ``tendency towards contemptuous neglect for human solidarity'' and his anti- Zionism (``modern Jewish statist nationalism has been...very violent and exclusionary''). Sometimes he confuses Christian ``salvation'' theology with Jewish belief, and he fails to find any similarity between Pauline Platonism and the allegorical and universal levels of Torah laws. The final chapter digresses to a personal view of the ``essentialist/social constructionist dichotomy,'' but the book does end with ample notes and bibliography. A rewarding read for students of Christian theology willing to be challenged by today's multicultural, poststructuralist, postfeminist scholarship.
Pub Date: Oct. 1, 1994
ISBN: 0-520-08592-2
Page Count: 400
Publisher: Univ. of California
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 1, 1994
BOOK REVIEW
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.
The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.
Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.Pub Date: Sept. 1, 1998
ISBN: 0-670-88146-5
Page Count: 430
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 1998
BOOK REVIEW
BOOK REVIEW
BOOK TO SCREEN
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.Pub Date: Nov. 12, 2019
ISBN: 978-1-61039-950-0
Page Count: 432
Publisher: PublicAffairs
Review Posted Online: Aug. 28, 2019
Kirkus Reviews Issue: Sept. 15, 2019
SEEN & HEARD
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