Intended for a wide audience, this tribute to John Paul II, via a Polish-Jewish friend, verges on the literary equivalent of a dashboard saint. Known for his engaging accounts of true-life crimes (he won an Edgar for Power to Hurt, 1996), O’Brien here celebrates the opposite end of the moral spectrum in the person of the reigning pope. O’Brien wants to show that, hidden behind the image of “moral scourge” that “secular intellectuals” have laid over the pope, is a tireless worker for redress of Christian anti-Semitism. Largely through diaries of and interviews with John Paul II’s Jewish friend since childhood, Jerzy Kluger, who now lives in Rome, O’Brien tells the story of youthful good will between the young Karol (Lolek) Wojtyla, and the Jews of his hometown, Wadowice, Poland; their shared suffering under the Nazi occupation; the pope’s historic visit in April 1986 to Rome’s Great Temple; and the slow process of talks, quietly promoted by Kluger, that culminated in the Vatican’s official recognition of Israel in December 1994. O’Brien acknowledges the widespread impression of Polish anti-Semitism and, especially in his evocations of childhood scenes in Wadowice—one of these shows young Lolek responding enthusiastically to a cantorial concert in the local synagogue—helps to mitigate it. But serious students of Jewish-Christian relations will be disappointed with this sometimes chatty friendship story, which is more assertively Polish-Catholic than it needs to be. When O’Brien calls the French Jewish historian Jules Isaac “the progenitor of all contemporary re-examinations and re-evaluations of Judaism in the time of Christ,” because of his influence on Vatican thought, he ignores the earlier scholarship along the same lines of the Anglican clergyman James Parkes; and Jewish readers will squirm over the descriptive “Polish-American,” applied to Rabbi Abraham Joshua Heschel. As for the pope, filtered here through others’ adoring eyes, he remains as “publicly aloof,” in the author’s words, as his office demands. (25 b&w photos, not seen) (First printing of 250,000; $250,000 ad/promo; feature in Time magazine; author tour)
Pub Date: April 3, 1998
ISBN: 0-87596-478-8
Page Count: 350
Publisher: Rodale
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 15, 1998
BOOK REVIEW
BOOK REVIEW
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
BOOK REVIEW
An erudite and artful, though frustratingly restrained, look at Old Testament stories.
The Book of Genesis as imagined by a veteran voice of underground comics.
R. Crumb’s pass at the opening chapters of the Bible isn’t nearly the act of heresy the comic artist’s reputation might suggest. In fact, the creator of Fritz the Cat and Mr. Natural is fastidiously respectful. Crumb took pains to preserve every word of Genesis—drawing from numerous source texts, but mainly Robert Alter’s translation, The Five Books of Moses (2004)—and he clearly did his homework on the clothing, shelter and landscapes that surrounded Noah, Abraham and Isaac. This dedication to faithful representation makes the book, as Crumb writes in his introduction, a “straight illustration job, with no intention to ridicule or make visual jokes.” But his efforts are in their own way irreverent, and Crumb feels no particular need to deify even the most divine characters. God Himself is not much taller than Adam and Eve, and instead of omnisciently imparting orders and judgment He stands beside them in Eden, speaking to them directly. Jacob wrestles not with an angel, as is so often depicted in paintings, but with a man who looks not much different from himself. The women are uniformly Crumbian, voluptuous Earth goddesses who are both sexualized and strong-willed. (The endnotes offer a close study of the kinds of power women wielded in Genesis.) The downside of fitting all the text in is that many pages are packed tight with small panels, and too rarely—as with the destruction of Sodom and Gomorrah—does Crumb expand his lens and treat signature events dramatically. Even the Flood is fairly restrained, though the exodus of the animals from the Ark is beautifully detailed. The author’s respect for Genesis is admirable, but it may leave readers wishing he had taken a few more chances with his interpretation, as when he draws the serpent in the Garden of Eden as a provocative half-man/half-lizard. On the whole, though, the book is largely a tribute to Crumb’s immense talents as a draftsman and stubborn adherence to the script.
An erudite and artful, though frustratingly restrained, look at Old Testament stories.Pub Date: Oct. 19, 2009
ISBN: 978-0-393-06102-4
Page Count: 224
Publisher: Norton
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 15, 2009
BOOK REVIEW
BOOK REVIEW
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