A personal journey back to the kibbutz of the author’s youth prompts an examination of the larger reasons for the Israeli disenchantment with the pioneering enterprise.
In 1988, suffering a broken heart and at odds about what to do with his life, Canadian journalist Leach (Journalism and Creative Nonfiction/Univ. of Victoria, BC; Fatal Tide: When the Race of a Lifetime Goes Wrong, 2008, etc.), who is not Jewish, ventured to Israel to work on a kibbutz to experience communal living and hard farm labor. He ended up at the Shamir kibbutz and stayed for eight months as a volunteer in a commune of 500 people, working for his room and board and laboring at various tasks in the kitchen and on the grounds. Upon his return to Israel 20 years later, now a middle-aged father with children, Leach found enormous changes—not only to Shamir, which had embraced privatization in the mid-2000s and listed its Optical Industry on NASDAQ, but the whole kibbutz (“gathering”) system, largely privatized out of economic necessity. Since the establishment of the first kibbutz in the early 1900s, the grass-roots experiment has been envisioned as a “collective paradise for an evolved human species,” a utopian vision of absolute equality derived from ideals by Leo Tolstoy and first implemented by Zionist philosopher Aaron David Gordon. Although Gordon believed that Jewish immigrants could live peaceably with their Arab neighbors, as Leach learned, many kibbutzim were built on land confiscated from the Arabs with the establishment of Israel in 1948. Moreover, from Shamir to other kibbutzim Leach visited across the country, the communes had moved from “hard socialism to soft capitalism” with the advent of the Likud Party in 1977. Leach’s report is both affectingly personal, delving into many intimate stories of visionaries, and a sound historical study.
An eye-opening look at an Eden of eco-villages gradually giving way to economic exigencies.Pub Date: Sept. 13, 2016
ISBN: 978-1-77041-340-5
Page Count: 344
Publisher: ECW Press
Review Posted Online: July 4, 2016
Kirkus Reviews Issue: July 15, 2016
Categories: GENERAL HISTORY | GENERAL CURRENT EVENTS & SOCIAL ISSUES | CURRENT EVENTS & SOCIAL ISSUES | WORLD | HISTORY
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Not an easy read but an essential one.
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Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.
In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.
Not an easy read but an essential one.Pub Date: Aug. 13, 2019
ISBN: 978-0-525-50928-8
Page Count: 320
Publisher: One World/Random House
Review Posted Online: April 28, 2019
Kirkus Reviews Issue: May 15, 2019
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PROFILES
SEEN & HEARD
SEEN & HEARD
Straight talk to blacks and whites about the realities of racism.
In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”
A clear and candid contribution to an essential conversation.Pub Date: Jan. 16, 2018
ISBN: 978-1-58005-677-9
Page Count: 256
Publisher: Seal Press
Review Posted Online: Oct. 9, 2017
Kirkus Reviews Issue: Nov. 1, 2017
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SEEN & HEARD
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