``Over the river and through the woods,'' the opening of Lydia Maria Child's popular Thanksgiving song, best describes this biography: The book skips lightly over the turbulent times that Child participated in as a writer and abolitionist, and it gets lost in the woods of Child's nearly nonexistent domestic life and personal relationships—which Clifford (Mine Eyes Have Seen the Glory, 1978) presents in much detail but with little insight. Child (1802-80), a largely self-educated New England baker's daughter, supported herself and her improvident husband through teaching, editing, and writing. Her works included Hobomok, the first novel to describe a marriage between a Native American and a white settler; domestic manuals such as The Frugal Housewife; antislavery propaganda; and a history of religion. Her own childhood, lost at age 13 when her mother died, was reclaimed in her stories for and about children and in her marriage to David Child, who wandered about pursuing noble but futile causes during their years together (which produced no offspring, apparently because of their ``childlike'' lovemaking). Child, Clifford tells us, rejected literary culture (she refused to meet Dickens, and dismissed Emerson as a ``wandering prophet'') and even feminists, preferring to work with men. Raised a Calvinist, she became a Swedenborgian, lived among Quakers, and participated in sÇances. But there must have been more. Clifford neglects the Civil War, in which this ``crusader for freedom'' had considerable stake, as well as Child's literary contemporaries outside the salon- -including Emily Dickinson, her neighbor in Northampton, and Walt Whitman, who was involved in the same causes at the same time and places. The major problems here, however, are a strident voice (defending instead of presenting the life); soft focus (missing, in order to demonstrate a thesis, what was important to Child); and an overworked style marred by passive voice, baggy sentences, and the inflated rhetoric suggested by the title.

Pub Date: May 11, 1992

ISBN: 0-8070-7050-5

Page Count: 384

Publisher: Beacon

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: March 15, 1992

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Not an easy read but an essential one.

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Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.

Pub Date: Jan. 1, 1979

ISBN: 0061965588

Page Count: 772

Publisher: Harper & Row

Review Posted Online: May 26, 2012

Kirkus Reviews Issue: Jan. 1, 1979

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