by Donald Harman Akenson ‧ RELEASE DATE: Oct. 19, 1998
Venturing as an amateur into biblical and Judaic studies, historian Akenson (Queen’s University, Ontario) constructs a brilliant integrative theory of continuities and parallels between Hebrew scripture, the New Testament, and rabbinic Judaism. Within today’s complex world of biblical interpretation, Akenson’s book falls under the rubric of canonical criticism: the extrapolation of meanings and intents from the final (canonical) forms sacred scriptures assumed. By his own terms for his project—to uncover “the grammar of biblical invention”—Akenson means to highlight both his theological neutrality on the issue of divine biblical inspiration and his awe-filled regard for the genius of the Jewish and Christian “inventors”: the author/editors who shaped the disparate materials they received, both oral and written, into literary masterpieces that met historically conditioned spiritual needs. The central need in question, according to Akenson, was to replace the temple of Jerusalem, destroyed first by the Babylonians in 587 b.c., and then again by the Romans in 70 a.d., with texts whose ideas could substitute for the temple-based ritual sacrifices. Temple-substitution is the common template over which Akenson lays Hebrew scripture, the New Testament, and the rabbinic literature, with startling and provocative results. The Torah, or first five books of Moses, traditionally most revered by Jews, becomes a relatively late, politically motivated extract out of a prior unit of nine books (Genesis through Kings, in the Hebrew Bible); the physically resurrected Christ becomes a biblically ungrammatical aberrancy; and rabbininc Judaism emerges as the younger sibling of Christianity. The intellectual shocks are hugely instructive (St. Paul conceived in relation to the gospels as the Mishnah to the Talmud), entertaining (Ecclesiastes as “camped-up staginess”), and conciliatory—for ultimately, Akenson hopes to reinvigorate Jewish-Christian dialogue with shared wonder over the literary ploys of genial scriptural redactors working common themes to opposite effect. Akenson successfully reproduces, in microcosm, an ancient world of scriptural ideas that he rightly calls “one of the greatest intellectual air shows ever conducted.”
Pub Date: Oct. 19, 1998
ISBN: 0-15-100418-8
Page Count: 672
Publisher: Harcourt
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 15, 1998
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by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Stephen Batchelor ‧ RELEASE DATE: Feb. 18, 2020
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
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