by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Nov. 15, 1973
Again Wiesel's richly somber, close and faintly cantorial prose flows over and repolishes the same impenetrable mysteries: that the massacre of innocents transmits a lifelong burden to the survivor; and that the survivor, both doomed and blessed, is forced to confront the knowledge of death which is "not a solution but a question, the most human question of all." This is the narrative of Azriel, the Na-venadnik or perpetual wanderer, who tells the story of his murdered Jewish village — his search for the "soul of the world" among holy men, rationalists, pragmatists and the sacred certainties of beggars and madmen. But Azriel is under an oath of silence, demanded of the village by the "madman" Moshe in the hours before the holocaust — is not testimony Death's ally, the articulation of killing inevitably linked to the act? Therefore, proclaimed Moshe, "we will testify no more." However, since death is "the primary defect. . . in creation," Azriel does tell his story to a young listener to prevent his suicide — to cheat death. Wiesel confronts concepts of fact and symbol and God and man while the meditations, Talmudic discourse, and tales of bestiality and nobility converge toward that night of absolute fear preceding the massacre — and the author mounts horror like a lectern. As in Beggar in Jerusalem (1970) and others, Wiesel examines the possibility of answers to the human dilemma with the experiential agony inherent in the question. Demanding and rewarding.
Pub Date: Nov. 15, 1973
ISBN: 0805208089
Page Count: 296
Publisher: Random House
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Nov. 1, 1973
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by John Steinbeck ‧ RELEASE DATE: Feb. 26, 1936
Steinbeck is a genius and an original.
Steinbeck refuses to allow himself to be pigeonholed.
This is as completely different from Tortilla Flat and In Dubious Battle as they are from each other. Only in his complete understanding of the proletarian mentality does he sustain a connecting link though this is assuredly not a "proletarian novel." It is oddly absorbing this picture of the strange friendship between the strong man and the giant with the mind of a not-quite-bright child. Driven from job to job by the failure of the giant child to fit into the social pattern, they finally find in a ranch what they feel their chance to achieve a homely dream they have built. But once again, society defeats them. There's a simplicity, a directness, a poignancy in the story that gives it a singular power, difficult to define. Steinbeck is a genius and an original.Pub Date: Feb. 26, 1936
ISBN: 0140177396
Page Count: 83
Publisher: Covici, Friede
Review Posted Online: Oct. 5, 2011
Kirkus Reviews Issue: Feb. 1, 1936
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by Cormac McCarthy ‧ RELEASE DATE: Oct. 2, 2006
A novel of horrific beauty, where death is the only truth.
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National Book Critics Circle Finalist
Pulitzer Prize Winner
Even within the author’s extraordinary body of work, this stands as a radical achievement, a novel that demands to be read and reread.
McCarthy (No Country for Old Men, 2005, etc.) pushes his thematic obsessions to their extremes in a parable that reads like Night of the Living Dead as rewritten by Samuel Beckett. Where much of McCarthy’s fiction has been set in the recent past of the South and West, here he conjures a nightmare of an indeterminate future. A great fire has left the country covered in layers of ash and littered with incinerated corpses. Foraging through the wasteland are a father and son, neither named (though the son calls the father “Papa”). The father dimly remembers the world as it was and occasionally dreams of it. The son was born on the cusp of whatever has happened—apocalypse? holocaust?—and has never known anything else. His mother committed suicide rather than face the unspeakable horror. As they scavenge for survival, they consider themselves the “good guys,” carriers of the fire, while most of the few remaining survivors are “bad guys,” cannibals who eat babies. In order to live, they must keep moving amid this shadowy landscape, in which ashes have all but obliterated the sun. In their encounters along their pilgrimage to the coast, where things might not be better but where they can go no further, the boy emerges as the novel’s moral conscience. The relationship between father and son has a sweetness that represents all that’s good in a universe where conventional notions of good and evil have been extinguished. Amid the bleakness of survival—through which those who wish they’d never been born struggle to persevere—there are glimmers of comedy in an encounter with an old man who plays the philosophical role of the Shakespearean fool. Though the sentences of McCarthy’s recent work are shorter and simpler than they once were, his prose combines the cadence of prophecy with the indelible images of poetry.
A novel of horrific beauty, where death is the only truth.Pub Date: Oct. 2, 2006
ISBN: 0-307-26543-9
Page Count: 288
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 2006
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