This book may sound forbidding, but do not be dissuaded, for it is a majestic work of deep humility and earnestness, and radiant imagination. Since it consists of Arendt's Gifford Lectures (1973-74), it retains much of the directness of spoken prose, and, as edited by Mary McCarthy (who contributes an afterword), it is fluent and felicitously phrased. Taking as her subject the three principal activities of mind—Thinking, Willing, Judging (having examined the practical life of Labor, Work, and Action in The Human Condition) she draws with studious care and far-reaching erudition from the history of ideas to argue the necessity of Thinking and to chart the rise and fall of Willing in Western culture. (Judging is addressed directly only in a fragment at the end.) Arendt's reflections were originally prompted by the Eichmann trial, which had disclosed to her a man whose hideous actions had arisen from sheer thoughtlessness. Thinking does not itself create morality or grasp truth or knowledge, but it breeds the self-consciousness that makes them possible. Hence, Thinking is the indispensable source of meaning in experience, and philosophers ignore this who "mistake the need to think with the urge to know" and thus dismiss all thought that cannot produce scientific Truths. Kant alone saw the decisive difference between reason-thinking-essences-meaning on the one hand and cognition-knowledge-appearances-truth on the other; and Socrates had set the ruling moral precedent; the thoughtless life has no meaning. This elegant and moving meditation on the imperatives of critical thought passes into a more strenuous dialogue with the great thinkers on the nature and history of Will. Locating the discovery of Will in Christianity's struggles with sin, Arendt sees Will rise with the belief in progress and then fade with the denial of progress, freedom, and self-assertion in Nietzsche and Heidegger. Although she advocates thinking and free will, Arendt sheds no tears over the tough secularity of modern thought. And these explorations of the life of mind perfectly exemplify the vigorous life that she praises—most pertinently and accessibly in Volume One.
Pub Date: Feb. 6, 1977
ISBN: 0156519925
Page Count: 544
Publisher: Harcourt Brace Jovanovich
Review Posted Online: Oct. 13, 2011
Kirkus Reviews Issue: Feb. 1, 1977
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
BOOK REVIEW
An erudite and artful, though frustratingly restrained, look at Old Testament stories.
The Book of Genesis as imagined by a veteran voice of underground comics.
R. Crumb’s pass at the opening chapters of the Bible isn’t nearly the act of heresy the comic artist’s reputation might suggest. In fact, the creator of Fritz the Cat and Mr. Natural is fastidiously respectful. Crumb took pains to preserve every word of Genesis—drawing from numerous source texts, but mainly Robert Alter’s translation, The Five Books of Moses (2004)—and he clearly did his homework on the clothing, shelter and landscapes that surrounded Noah, Abraham and Isaac. This dedication to faithful representation makes the book, as Crumb writes in his introduction, a “straight illustration job, with no intention to ridicule or make visual jokes.” But his efforts are in their own way irreverent, and Crumb feels no particular need to deify even the most divine characters. God Himself is not much taller than Adam and Eve, and instead of omnisciently imparting orders and judgment He stands beside them in Eden, speaking to them directly. Jacob wrestles not with an angel, as is so often depicted in paintings, but with a man who looks not much different from himself. The women are uniformly Crumbian, voluptuous Earth goddesses who are both sexualized and strong-willed. (The endnotes offer a close study of the kinds of power women wielded in Genesis.) The downside of fitting all the text in is that many pages are packed tight with small panels, and too rarely—as with the destruction of Sodom and Gomorrah—does Crumb expand his lens and treat signature events dramatically. Even the Flood is fairly restrained, though the exodus of the animals from the Ark is beautifully detailed. The author’s respect for Genesis is admirable, but it may leave readers wishing he had taken a few more chances with his interpretation, as when he draws the serpent in the Garden of Eden as a provocative half-man/half-lizard. On the whole, though, the book is largely a tribute to Crumb’s immense talents as a draftsman and stubborn adherence to the script.
An erudite and artful, though frustratingly restrained, look at Old Testament stories.Pub Date: Oct. 19, 2009
ISBN: 978-0-393-06102-4
Page Count: 224
Publisher: Norton
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 15, 2009
BOOK REVIEW
BOOK REVIEW
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