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An interesting read but not an innovative history.

A retelling of the well-studied history of biblical translation.

Freedman (The Talmud: A Biography, 2014), who has a doctorate in Aramaic, provides a basic, serviceable, Western-centered history of the translation of the Bible. Despite the title, only a small portion of his book centers on the gruesome and deadly history of pre-Reformation attempts at Bible translation. The author begins with pre-Christian translations of the Hebrew Bible, such as the Septuagint (Hebrew to Greek) and the Targum (Hebrew to Aramaic). Freedman moves on to cover the storied creation of the Vulgate by Saint Jerome. Eventually, he comes to the age of the Cathars, the French movement ruthlessly suppressed by Rome in the 13th century. “It was the first act,” writes Freedman, “in what was to become an endemic, medieval persecution of the translated Bible.” At this point, the author delves into names familiar to students of Reformation history and its run-up—e.g., John Wycliffe, the Lollards, Jan Hus, Erasmus, and others. The murder of William Tyndale is at the center of the book. From there on, with the advent of the Reformation, the translation of the Bible became a less and less fearsome act. “With the creation of the King James Bible [in 1611],” writes Freedman, “the age of the Bible translator living in fear for his life had drawn to an end.” Indeed, it would be the beginning of an explosion of translation activity, much of which is now largely forgotten. The author ends with the history of 20th-century English translations such as the New Jerusalem Bible, the Revised Standard Version, etc. Strangely, he does not mention such important developments as the New International Version. Freedman does pull in references to non-English translations, but his work is far from a complete translation history. Though it is worthwhile for those with an amateur interest in church history, it offers few new insights and only scratches the surface of global translation history.

An interesting read but not an innovative history.

Pub Date: Nov. 15, 2016

ISBN: 978-1-63286-601-1

Page Count: 256

Publisher: Bloomsbury

Review Posted Online: Sept. 6, 2016

Kirkus Reviews Issue: Sept. 15, 2016

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If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.

Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

Pub Date: Sept. 1, 1998

ISBN: 0-670-88146-5

Page Count: 430

Publisher: Viking

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: July 15, 1998

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This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.

Pub Date: Sept. 26, 1955

ISBN: 0679733736

Page Count: 228

Publisher: Knopf

Review Posted Online: Sept. 19, 2011

Kirkus Reviews Issue: Sept. 1, 1955

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