Part 1940s period piece, part stimulus to ongoing thought on the social impact of technology, this first in a projected six volumes of Marcuse’s papers, many of them previously unpublished, merits the attention of critical theorists and general readers alike. Ably edited and annotated by former Marcuse student Kellner (Philosophy/Univ. of Texas, Austin), volume one collects papers and several letters (to Max Horkheimer and Martin Heidegger) from the period when Marcuse was moving from theoretical work for his beloved Institute of Social Research (ISR) to more practical studies for the US Office of War Information. The ISR, under Horkheimer’s direction, continued in the Frankfurt School’s tradition of Marxist-inspired social critique. The German concept of critique descends from Kant, who saw himself rescuing reason from its terrible proneness to self-deception. Critical theory in the Frankfurt School shifted the locus of deception from within the human mind outward, to social forces that inevitably transformed, dialectically, into the opposite of what they appeared to be. Marcuse’s critique of technology is that, having emerged out of moral human reason, it soon makes reason conform to its own amoral obsession with efficiency and means, regardless of ends. The resulting “technical reason” is a Frankenstein monster that, for Marcuse, explains what the War Office hired him to analyze and propagandize against: Nazi Germany. As new analyses of what Germans call the “Nazi time” continue to appear, Marcuse’s reduction of Naziism to technical reason run amok—an excrescence of capitalism, wholly discontinuous with classical German culture—provides a sober alternative to more inflammatory theories of inbred German anti-Semitism. Any German intellectual selected at random opens up onto that vast, uniquely integrated tradition of thought, bounded by Kant and Heidegger, that partially defines German culture. For the general reader, Marcuse’s early essays provide one entree to that world; for the specialist, they provide backdrop to Marcuse’s more famous published books. (9 photos, not seen)
Pub Date: July 19, 1998
ISBN: 0-415-13780-2
Page Count: 296
Publisher: Routledge
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: May 15, 1998
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.
The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.
Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.Pub Date: Sept. 1, 1998
ISBN: 0-670-88146-5
Page Count: 430
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 1998
BOOK REVIEW
BOOK REVIEW
BOOK TO SCREEN
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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