CHAIN OF IDEAS

An exploration of the arguably premier racist trope of our time.

“To be racist,” writes Kendi—author of How To Be an Antiracist (2019) and Stamped From the Beginning (2016)—“is to see peoples of color as eternal immigrants….To be racist is to see White people as eternal natives.” That much was implicit in the white supremacist chant heard in Charlottesville, Virginia, and elsewhere about “X will not replace us,” whether Jews, Muslims, immigrants, or what have you. As others have done, Kendi traces this “great replacement theory” to French writer Renaud Camus, who “trailblazed literary space for gay novelists and poets” but then—convinced that his largely rural region was being overrun by Africans and Arabs—elaborated what a predecessor called “the chain of ideas” to link unbridled immigration to a deliberate plot to make French whites a minority in their own country by a process of “ethnic substitution.” Camus’ favored terms for these newcomers—among them “‘colonizers,’ ‘occupiers,’ ‘criminals,’ and most of all “invaders’”—will sound familiar to anyone paying attention to statements made by President Trump. By Kendi’s account, the president is quite comfortable with racist ideology, courtesy in part of Steve Bannon, who once told a French audience to wear the name “racist” as “a badge of honor.” Of course, the usual ploy of racists is to deny being racist—but, Kendi adds, in Trump’s case an executive order actually turned the tables by defining antiracism as “divisive,” even as Trump railed against “anti-white racism” and dismantled federal DEI initiatives. The majority of GOP voters now subscribe to the great replacement theory, by Kendi’s account, led by politicians who are, in his opinion, nothing short of neo-Nazis in fact if not in name. The answer? For a start, Kendi urges, “nothing minimizes the draw of great replacement theory like radically improving societal conditions.”

A well-formed argument against the fashionably fascist thought that houses old wine in new skins.