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PAGANS

THE END OF TRADITIONAL RELIGION AND THE RISE OF CHRISTIANITY

A roundabout historical lesson that employs the classical texts with irony and irreverence.

Georgetown University provost and author O’Donnell (The Ruin of the Roman Empire: A New History, 2008, etc.) offers a revisionist tour of the reach and purpose of the gods for the Romans, from the height of Rome’s temple building by Augustus in 17 B.C. to the Christian incursions of the A.D. fourth century.

Senior statesmen privately consulted the ancient Greek Sibylline books kept beneath the Temple of Jupiter in Rome not to predict the future so much as to “determine what it would take to placate the gods—and thus produce a better future.” O’Donnell emphasizes how very gradual changes took place in how the people viewed their religion, as in the fluid exchange between the Greek and Roman pantheons and a general willingness by migrating people “to discern a familiar god behind an unfamiliar name.” The author describes with relish some of the various rituals practiced in ceremonies of sacrifice at the Roman temples, including prodigious spilling of blood, and popular notions of divination, such as augury (the watching of birds) and haruspicy (the reading of the innards of various animals), all of which were slowly eclipsed by the spread of Christianity. Yet Christians, too, had their magic incantations and secret societies. Examining the works of such philosophers as Plotinus, O’Donnell explores the eager adoption of new ideas about a more powerful deity and bloodless ritual. Yet Constantine’s gathering of bishops at the Council of Nicaea in 325 spurred the birth of paganism, as Christianity was fundamentally defined in opposition to it: as a rejection of false gods and old ways. Eventually, O’Donnell arrives at what a pagan is (from the Latin paganus, or peasant): anybody who was not a soldier of Christ.

A roundabout historical lesson that employs the classical texts with irony and irreverence.

Pub Date: March 7, 2015

ISBN: 978-0061845352

Page Count: 280

Publisher: Ecco/HarperCollins

Review Posted Online: Dec. 10, 2014

Kirkus Reviews Issue: Jan. 1, 2015

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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ROSE BOOK OF BIBLE CHARTS, MAPS AND TIME LINES

Worthwhile reference stuffed with facts and illustrations.

A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.

This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.

Worthwhile reference stuffed with facts and illustrations.

Pub Date: Sept. 1, 2005

ISBN: 978-1-5963-6022-8

Page Count: -

Publisher: N/A

Review Posted Online: May 23, 2010

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