by Jay Michaelson ‧ RELEASE DATE: Oct. 25, 2011
A progressive look at homosexuality in religion told from a Jewish perspective.
LGBT activist Michaelson is openly gay and also Jewish, two traits he does not define as mutually exclusive. Religion taught him to live with integrity but then decried him for doing so; since his sexual orientation was a violation of Jewish law, the author felt obligated to lie to his loved ones and resign himself to meaningless affairs. Mixing memoir and academic analysis in this well-researched and concisely written treatise, Michaelson embarks on a mission to reconcile sexuality with Judeo-Christian religious traditions. He begins, appropriately enough, with Adam and Eve, explaining how loving relationships between straight and gay couples alike are fundamental to a religious lifestyle. From a scientific perspective, sexual diversity is both natural and beneficial to our species, a point Michaelson argues with examples from the animal kingdom as well as our own. Ultimately, the author feels that welcoming lesbians and gays into religious communities will create family values rather than destroy them, which he best encapsulates with a lively attack on "reform" camps that claim to cure homosexuality. But he also dissects the more troubling passages in Leviticus and Romans, deftly unraveling common mistranslations of the text and placing the scripture in historical context. No religious debate on homosexuality can ignore the infamous story of Sodom and Gomorrah. For this, Michaelson draws from both Jewish and Christian history to explain how the passage came to be associated with homosexuality before he offers his alternative view. Inclusive and modern theology that will give both Jewish and Christian readers a reason to celebrate sexual diversity.
Pub Date: Oct. 25, 2011
ISBN: 978-0-8070-0159-2
Page Count: 232
Publisher: Beacon Press
Review Posted Online: Sept. 3, 2011
Kirkus Reviews Issue: Sept. 15, 2011
Share your opinion of this book
by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
Share your opinion of this book
More by Albert Camus
BOOK REVIEW
by Albert Camus ; translated by Justin O'Brien & Sandra Smith
BOOK REVIEW
by Albert Camus ; translated by Ellen Conroy Kennedy & Justin O'Brien
BOOK REVIEW
by Albert Camus translated by Arthur Goldhammer edited by Alice Kaplan
by Stephen Batchelor ‧ RELEASE DATE: Feb. 18, 2020
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
Share your opinion of this book
More by Stephen Batchelor
BOOK REVIEW
© Copyright 2024 Kirkus Media LLC. All Rights Reserved.
Hey there, book lover.
We’re glad you found a book that interests you!
We can’t wait for you to join Kirkus!
It’s free and takes less than 10 seconds!
Already have an account? Log in.
OR
Sign in with GoogleTrouble signing in? Retrieve credentials.
Welcome Back!
OR
Sign in with GoogleTrouble signing in? Retrieve credentials.
Don’t fret. We’ll find you.