An important contribution to Evangelical thought.
A radical reinterpretation of the Bible and the core of mainstream Evangelical theology.
At the heart of Evangelical thought today is its view about the final coming of Jesus. The generally accepted interpretation of it is known as “dispensationalism,” which states that Jesus will return to judge man for his sins sometime in the imminent future. Debut author Gulbrandsen, though, takes issue with dispensationalist arithmetic, asserting that the Bible unambiguously states that Jesus will appear a generation after the restoration of Israel. If the creation of the modern state of Israel counts as that restoration, he says, and a generation is approximately 40 years long, then the Second Coming should have happened around 1988. As it clearly didn’t, the author says that a new timeline, culled from a fresh reading of the Bible, is necessary. To that end, he says that Jesus’ death and resurrection ushered in a new covenant, and that his austere judgment was already delivered in 70 A.D. The implication of this new chronology is significant: in it, Satan has already been defeated, and the “Anti-Christ” discussed in the Bible, actually the Roman Emperor Nero, has come and gone. The final coming has yet to transpire, the author asserts, and it isn’t designed as a judgment of sin, but as a reward to believers. Gulbrandsen argues that his revision of dispensationalism liberates Christianity from the gloomy expectation of impending doom; the end of days, he says, is something for believers to enthusiastically look forward to. Also, he says, Christians have every reason to expect faith itself to expand across the globe: “A few years from now, most of Christianity will be catching on. A generation from now, dispensationalism will only be a few chapters in the church history books.” Gulbrandsen’s argument is a provocative one, and it’s hard not to be impressed by both his marriage of hopefulness and eschatology, as well as his willingness to challenge received orthodoxy. He articulates his exegetical positions with considerable care, if sometimes with a touch of bombast. The author is an Evangelical addressing other Evangelicals, and this theological tract likely won’t appeal beyond that particular crowd. For those within it, though, this book provides valuable fodder for serious consideration.
An important contribution to Evangelical thought.Pub Date: July 25, 2016
ISBN: 978-1-4602-9112-2
Page Count: -
Publisher: FriesenPress
Review Posted Online: Aug. 24, 2016
Review Program: Kirkus Indie
From the national correspondent for PBS's MacNeil-Lehrer Newshour: a moving memoir of her youth in the Deep South and her role in desegregating the Univ. of Georgia. The eldest daughter of an army chaplain, Hunter-Gault was born in what she calls the ``first of many places that I would call `my place' ''—the small village of Due West, tucked away in a remote little corner of South Carolina. While her father served in Korea, Hunter-Gault and her mother moved first to Covington, Georgia, and then to Atlanta. In ``L.A.'' (lovely Atlanta), surrounded by her loving family and a close-knit black community, the author enjoyed a happy childhood participating in activities at church and at school, where her intellectual and leadership abilities soon were noticed by both faculty and peers. In high school, Hunter-Gault found herself studying the ``comic-strip character Brenda Starr as I might have studied a journalism textbook, had there been one.'' Determined to be a journalist, she applied to several colleges—all outside of Georgia, for ``to discourage the possibility that a black student would even think of applying to one of those white schools, the state provided money for black students'' to study out of state. Accepted at Michigan's Wayne State, the author was encouraged by local civil-rights leaders to apply, along with another classmate, to the Univ. of Georgia as well. Her application became a test of changing racial attitudes, as well as of the growing strength of the civil-rights movement in the South, and Gault became a national figure as she braved an onslaught of hostilities and harassment to become the first black woman to attend the university. A remarkably generous, fair-minded account of overcoming some of the biggest, and most intractable, obstacles ever deployed by southern racists. (Photographs—not seen.)
Pub Date: Nov. 1, 1992
ISBN: 0-374-17563-2
Page Count: 192
Publisher: Farrar, Straus and Giroux
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 1, 1992
Necessarily swift and adumbrative as well as inclusive, focused, and graceful.
A light-speed tour of (mostly) Western poetry, from the 4,000-year-old Gilgamesh to the work of Australian poet Les Murray, who died in 2019.
In the latest entry in the publisher’s Little Histories series, Carey, an emeritus professor at Oxford whose books include What Good Are the Arts? and The Unexpected Professor: An Oxford Life in Books, offers a quick definition of poetry—“relates to language as music relates to noise. It is language made special”—before diving in to poetry’s vast history. In most chapters, the author deals with only a few writers, but as the narrative progresses, he finds himself forced to deal with far more than a handful. In his chapter on 20th-century political poets, for example, he talks about 14 writers in seven pages. Carey displays a determination to inform us about who the best poets were—and what their best poems were. The word “greatest” appears continually; Chaucer was “the greatest medieval English poet,” and Langston Hughes was “the greatest male poet” of the Harlem Renaissance. For readers who need a refresher—or suggestions for the nightstand—Carey provides the best-known names and the most celebrated poems, including Paradise Lost (about which the author has written extensively), “Kubla Khan,” “Ozymandias,” “The Charge of the Light Brigade,” Wordsworth and Coleridge’s Lyrical Ballads, which “changed the course of English poetry.” Carey explains some poetic technique (Hopkins’ “sprung rhythm”) and pauses occasionally to provide autobiographical tidbits—e.g., John Masefield, who wrote the famous “Sea Fever,” “hated the sea.” We learn, as well, about the sexuality of some poets (Auden was bisexual), and, especially later on, Carey discusses the demons that drove some of them, Robert Lowell and Sylvia Plath among them. Refreshingly, he includes many women in the volume—all the way back to Sappho—and has especially kind words for Marianne Moore and Elizabeth Bishop, who share a chapter.
Necessarily swift and adumbrative as well as inclusive, focused, and graceful.Pub Date: April 21, 2020
ISBN: 978-0-300-23222-6
Page Count: 304
Publisher: Yale Univ.
Review Posted Online: Feb. 8, 2020
Kirkus Reviews Issue: March 1, 2020
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
© Copyright 2024 Kirkus Media LLC. All Rights Reserved.
Follow
Popular in this Genre
We can’t wait for you to join Kirkus!
It’s free and takes less than 10 seconds!
Already have an account? Log in.
OR
Sign in with GoogleTrouble signing in? Retrieve credentials.
Welcome Back!
OR
Sign in with GoogleTrouble signing in? Retrieve credentials.
bookshelf
