Readable, sometimes-insightful fiction about the conflict between duty and religion.



Blanton’s (A God Who Believes in Me, 2014, etc.) historical novel follows a German Protestant man from his student days to his command of a Nazi U-boat.

Luther Weitgucker, a boy from a middle-class Lutheran family, is raised in Dresden, Germany, during the interwar years. Although he’s not devoutly religious, he’s firmly rooted in his Christian upbringing and deeply inspired by the Beatitudes. An ambitious young man, he’s also heavily involved in academics and sports. He goes away to college in Bonn where, after a few youthful adventures with women and alcohol, he buckles down and receives a medical degree. Although Luther is opposed to Nazism on ethical and religious grounds, his primary focus is his own future, so he does his best to ignore the growing fascist movement. But when his private medical practice proves insufficient to support his wife and three young sons in the economic and political climate of the late 1930s, he joins the German navy, the Kriegsmarine, and becomes a U-boat officer. The sections that focus on Luther’s personal life ably render the details of his experiences and development, but they often awkwardly toss in historical context using simplistic expository passages. Likewise, Luther’s positive interactions with various token characters, including a disabled neighbor, a Jewish friend, a gay friend, and a Roma lover, display a lack of nuance. However, Blanton does a stronger job of showing how even “good Germans” who weren’t pro-Nazi still contributed to Nazism with their complacency. For example, Luther and his young bride move into their first home as a married couple after their fathers purchase the house cheaply from fleeing Jewish neighbors. At another point, Luther finds himself saying to his wife: “Maybe the Nazis won’t be as bad as we first feared.” As the war progresses, however, Luther’s official duties and growing personal faith—influenced by the contemporary dissident and Lutheran theologian Dietrich Bonhoeffer—increasingly come into conflict. It is this personal spiritual journey, more than the portrayal of history, that will connect with readers, making this ultimately a novel about personal faith.

Readable, sometimes-insightful fiction about the conflict between duty and religion.

Pub Date: Nov. 11, 2016

ISBN: 978-1-5320-0561-9

Page Count: 336

Publisher: iUniverse

Review Posted Online: Jan. 5, 2017

Did you like this book?

No Comments Yet

A daring concept not so daringly developed.


In Kidd’s (The Invention of Wings, 2014, etc.) feminist take on the New Testament, Jesus has a wife whose fondest longing is to write.

Ana is the daughter of Matthias, head scribe to Herod Antipas, tetrarch of Galilee. She demonstrates an exceptional aptitude for writing, and Matthias, for a time, indulges her with reed pens, papyri, and other 16 C.E. office supplies. Her mother disapproves, but her aunt, Yaltha, mentors Ana in the ways of the enlightened women of Alexandria, from whence Yaltha, suspected of murdering her brutal husband, was exiled years before. Yaltha was also forced to give up her daughter, Chaya, for adoption. As Ana reaches puberty, parental tolerance of her nonconformity wanes, outweighed by the imperative to marry her off. Her adopted brother, Judas—yes, that Judas—is soon disowned for his nonconformity—plotting against Antipas. On the very day Ana, age 14, meets her prospective betrothed, the repellent Nathanial, in the town market, she also encounters Jesus, a young tradesman, to whom she’s instantly drawn. Their connection deepens after she encounters Jesus in the cave where she is concealing her writings about oppressed women. When Nathanial dies after his betrothal to Ana but before their marriage, Ana is shunned for insufficiently mourning him—and after refusing to become Antipas’ concubine, she is about to be stoned until Jesus defuses the situation with that famous admonition. She marries Jesus and moves into his widowed mother’s humble compound in Nazareth, accompanied by Yaltha. There, poverty, not sexism, prohibits her from continuing her writing—office supplies are expensive. Kidd skirts the issue of miracles, portraying Jesus as a fully human and, for the period, accepting husband—after a stillbirth, he condones Ana’s practice of herbal birth control. A structural problem is posed when Jesus’ active ministry begins—what will Ana’s role be? Problem avoided when, notified by Judas that Antipas is seeking her arrest, she and Yaltha journey to Alexandria in search of Chaya. In addition to depriving her of the opportunity to write the first and only contemporaneous gospel, removing Ana from the main action destroys the novel’s momentum.

A daring concept not so daringly developed.

Pub Date: April 21, 2020

ISBN: 978-0-525-42976-0

Page Count: 432

Publisher: Viking

Review Posted Online: Jan. 27, 2020

Kirkus Reviews Issue: Feb. 15, 2020

Did you like this book?

Still, a respectful and absorbing page-turner.


Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.

In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.

Still, a respectful and absorbing page-turner.

Pub Date: Feb. 3, 2015

ISBN: 978-0-312-57722-3

Page Count: 448

Publisher: St. Martin's

Review Posted Online: Nov. 20, 2014

Kirkus Reviews Issue: Dec. 1, 2014

Did you like this book?

No Comments Yet