A fact-crammed report on a culture of excess.

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CITY OF GOLD

DUBAI AND THE DREAM OF CAPITALISM

The history of the Persian Gulf’s most prosperous city.

With its extraordinary wealth, towering skyscrapers and hedonistic ways, Dubai has emerged as a major financial center and the world’s most cosmopolitan and tolerant city, writes Krane, a Dubai-based AP correspondent. In workmanlike prose, he details the city’s past as an insular village in a distant corner of Arabia, its early relations with Western traders and its transformation as part of the United Arab Emirates into an international tourist destination. The 175 years of stable rule by the Maktoum dynasty has been fundamental to the city’s commercial success, says the author. Now guided by the wealthy 60-year-old monarch and strategic planner Sheikh Mohammed, Dubai has leveraged its strengths—a small native population, proximity to oil and an enlightened ruling class—to become “the Middle East’s capital of commerce.” It boasts 350 luxury hotels (cheapest room at the iconic Burj Al Arab: $2,000), tax-free business zones (Internet City, Media City, etc.) and man-made islands like Palm Jumeirah, which houses an office tower twice as tall as the Empire State Building and the 1,200-shop Dubai Mall. In its relentless quest for modernity—electricity became widely available, and slavery was banned, in the 1960s—the city has attracted an unusually mixed population of two million (95 percent foreigners, from 200 countries). Indians bring much of the brainpower while construction workers from many nations provide brawn and live ascetic lives in desert labor camps. Krane portrays a boomtown of contrasts, where older residents who sign documents with a thumbprint have children with doctorates; and where average male citizens, who receive $55,000-per-year subsidies and $19,000 toward wedding costs, have a 20 percent unemployment rate. The epilogue explains how the global recession has sharply curtailed—at least for now—the frenetic growth of this key U.S. ally and spy center. Building roads and skyscrapers was the easy part, writes Krane. “Incubating an enlightened society will be harder.”

A fact-crammed report on a culture of excess.

Pub Date: Sept. 15, 2009

ISBN: 978-0-312-53574-2

Page Count: 368

Publisher: St. Martin's

Review Posted Online: June 24, 2010

Kirkus Reviews Issue: Aug. 1, 2009

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Not an easy read but an essential one.

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HOW TO BE AN ANTIRACIST

Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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A clear and candid contribution to an essential conversation.

SO YOU WANT TO TALK ABOUT RACE

Straight talk to blacks and whites about the realities of racism.

In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”

A clear and candid contribution to an essential conversation.

Pub Date: Jan. 16, 2018

ISBN: 978-1-58005-677-9

Page Count: 256

Publisher: Seal Press

Review Posted Online: Oct. 9, 2017

Kirkus Reviews Issue: Nov. 1, 2017

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