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MYTHOS AND COSMOS

MIND AND MEANING IN THE ORAL AGE

Recommended reading for classicists (and budding Indiana Joneses) graduating beyond Edith Hamilton.

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Lundwall contends that far from being ignorant and backward savages, the preliterate cultures that created mankind’s most ancient mythological tales had a high degree of intellectual sophistication.

Lundwall finds fault with the general line of thinking regarding humanity’s oldest known stories, mythologies, and the religious lore of the Egyptians, Babylonians, Mesopotamians, etc. Western European scholarly arrogance—“often the product of the ego”—is at fault, he says, for the Darwin-inspired mindset that our ancestors were either howling barbarians, ruled by childlike superstition and uncouth brutality, or noble hippie-type simpletons living in Edenic harmony and peace with each other and nature. Nor does he agree with so-called “Conspirators,” who believe that ancient feats (e.g., the Egyptian pyramids) could only have resulted from contact with and technical assistance from space aliens. In fact, though the ancients relied on oral more so than written traditions, leaving enormous gaps in the annals of history, Lundwall argues that our forebears were much like ourselves, with sublimely subtle levels of metaphysical thinking and nuanced spoken/written languages—ones that have suffered in later translations. They also created tremendous architectural wonders, intricate concepts encoded in ritual dance, and sophisticated astronomical observations. According to Lundwall, even such seemingly indefensible practices as the Aztec rite of cutting out a human heart as a sacrificial offering has, in context, symbolism going far beyond gross savagery. Admirably wary of self-described authorities who tend to oversimplify, Lundwall argues in prose that sometimes crosses the boundary from academic to pop (he once cites a Jay Leno comedy routine). In terms of actually dissecting a myth, it’s mainly the Epic of Gilgamesh (and some of the works of Heracles) that gets a full narrative recounting. In his latter pages, he covers the overlapping of the Old Testament and Genesis with pre-existing lore and historical truth. Several of his salient points stand out, particularly his refreshingly broad perspective of what is, in modern times, the fragmented pursuit of knowledge. “The modern division between these areas of knowledge has no parallel in the ancient world,” he says. “Each branch of knowledge is really nothing more than a function of some invisible principle of the omnipotent cosmos who has one divine source.”

Recommended reading for classicists (and budding Indiana Joneses) graduating beyond Edith Hamilton.

Pub Date: N/A

ISBN: N/A

Page Count: -

Publisher: C&L Press

Review Posted Online: April 25, 2015

Kirkus Reviews Issue: July 1, 2015

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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THE PURSUIT OF HAPPYNESS

FROM MEAN STREETS TO WALL STREET

Well-told and admonitory.

Young-rags-to-mature-riches memoir by broker and motivational speaker Gardner.

Born and raised in the Milwaukee ghetto, the author pulled himself up from considerable disadvantage. He was fatherless, and his adored mother wasn’t always around; once, as a child, he spied her at a family funeral accompanied by a prison guard. When beautiful, evanescent Moms was there, Chris also had to deal with Freddie “I ain’t your goddamn daddy!” Triplett, one of the meanest stepfathers in recent literature. Chris did “the dozens” with the homies, boosted a bit and in the course of youthful adventure was raped. His heroes were Miles Davis, James Brown and Muhammad Ali. Meanwhile, at the behest of Moms, he developed a fondness for reading. He joined the Navy and became a medic (preparing badass Marines for proctology), and a proficient lab technician. Moving up in San Francisco, married and then divorced, he sold medical supplies. He was recruited as a trainee at Dean Witter just around the time he became a homeless single father. All his belongings in a shopping cart, Gardner sometimes slept with his young son at the office (apparently undiscovered by the night cleaning crew). The two also frequently bedded down in a public restroom. After Gardner’s talents were finally appreciated by the firm of Bear Stearns, his American Dream became real. He got the cool duds, hot car and fine ladies so coveted from afar back in the day. He even had a meeting with Nelson Mandela. Through it all, he remained a prideful parent. His own no-daddy blues are gone now.

Well-told and admonitory.

Pub Date: June 1, 2006

ISBN: 0-06-074486-3

Page Count: 320

Publisher: Amistad/HarperCollins

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: March 15, 2006

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