It's entirely possible that history's choice for the finest literary critic to find steady exposure in the pages of the New Yorker will not be Edmund Wilson—but rather John Updike, who here gathers over 100 reviews and essays from recent years. The years go by and he simply gets better: the style is astonishingly fluid without hurry; he never relaxes with pen in hand; he grows less sentimental, more minutely discriminating. Old enthusiasms taken on a finished, reflective patina—as in the essays on Nabokov, toward whom Updike is no less admiring now, but with more awareness of a narcissism at work, hollowing out the center of Nabokov's art. (Updike sees this as Saul Bellow's problem too.) And, if the critical breathiness of some of Updike's early appreciations has been reined in, there's been a compensatory opening-up to thoroughness: in order to study Vonnegut without patronization, Updike reads and discusses every single book; Muriel Spark, Queneau, Grass, and Calvino receive the same magisterial overview. Not too surprisingly, then, Updike's favorite sort of fiction strains—like his own novels and criticism—to make things plain, to bring things to light. ("The narrow skin of sensation just this side of darkness if where [Henry] Green's writing lies.") Likewise, a piece on Roland Barthes highlights Updike's innate distrust for methodology's short cuts, his belief in a certain sort of redemptive hard work, a grace of excess. But while much of this collection reaffirms quintessential Updike attitudes, at least as impressive are his searches for literary distinction in styles far different from his own: an exploration of the difficult Robert Pinget; a consideration (and, finally, a dismissal) of Peter Handke; an almost startling homage to Bruno Schulz. True, there are weaker ventures in this generous collection—into poetry, classic American writers, ethnology and sociology (Doris Day!); and when Updike writes as an active, believing Christian, he can be slightly too crabbed. (A review of the new Oxford Book of Christian Verse complains of not enough eschatological opacity.) Yet whether taking on Hemingway, Christina Stead, or Italian folk tales (one of the few demolition jobs here—and very heady), Updike's focus is never coyly hidden; "Personal experience taken cabalistically: this formula fits much modern fiction and, complain though we will, is hard to transcend. Being ourselves is the one religious experience we all have, an experience sharable only partially, through the exertions of talk and art." The least lazy of our critics, he may now be our best.
Pub Date: Sept. 21, 1983
ISBN: 0880013982
Page Count: 919
Publisher: Knopf
Review Posted Online: Oct. 6, 2011
Kirkus Reviews Issue: Sept. 1, 1983
From the national correspondent for PBS's MacNeil-Lehrer Newshour: a moving memoir of her youth in the Deep South and her role in desegregating the Univ. of Georgia. The eldest daughter of an army chaplain, Hunter-Gault was born in what she calls the ``first of many places that I would call `my place' ''—the small village of Due West, tucked away in a remote little corner of South Carolina. While her father served in Korea, Hunter-Gault and her mother moved first to Covington, Georgia, and then to Atlanta. In ``L.A.'' (lovely Atlanta), surrounded by her loving family and a close-knit black community, the author enjoyed a happy childhood participating in activities at church and at school, where her intellectual and leadership abilities soon were noticed by both faculty and peers. In high school, Hunter-Gault found herself studying the ``comic-strip character Brenda Starr as I might have studied a journalism textbook, had there been one.'' Determined to be a journalist, she applied to several colleges—all outside of Georgia, for ``to discourage the possibility that a black student would even think of applying to one of those white schools, the state provided money for black students'' to study out of state. Accepted at Michigan's Wayne State, the author was encouraged by local civil-rights leaders to apply, along with another classmate, to the Univ. of Georgia as well. Her application became a test of changing racial attitudes, as well as of the growing strength of the civil-rights movement in the South, and Gault became a national figure as she braved an onslaught of hostilities and harassment to become the first black woman to attend the university. A remarkably generous, fair-minded account of overcoming some of the biggest, and most intractable, obstacles ever deployed by southern racists. (Photographs—not seen.)
Pub Date: Nov. 1, 1992
ISBN: 0-374-17563-2
Page Count: 192
Publisher: Farrar, Straus and Giroux
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 1, 1992
Necessarily swift and adumbrative as well as inclusive, focused, and graceful.
A light-speed tour of (mostly) Western poetry, from the 4,000-year-old Gilgamesh to the work of Australian poet Les Murray, who died in 2019.
In the latest entry in the publisher’s Little Histories series, Carey, an emeritus professor at Oxford whose books include What Good Are the Arts? and The Unexpected Professor: An Oxford Life in Books, offers a quick definition of poetry—“relates to language as music relates to noise. It is language made special”—before diving in to poetry’s vast history. In most chapters, the author deals with only a few writers, but as the narrative progresses, he finds himself forced to deal with far more than a handful. In his chapter on 20th-century political poets, for example, he talks about 14 writers in seven pages. Carey displays a determination to inform us about who the best poets were—and what their best poems were. The word “greatest” appears continually; Chaucer was “the greatest medieval English poet,” and Langston Hughes was “the greatest male poet” of the Harlem Renaissance. For readers who need a refresher—or suggestions for the nightstand—Carey provides the best-known names and the most celebrated poems, including Paradise Lost (about which the author has written extensively), “Kubla Khan,” “Ozymandias,” “The Charge of the Light Brigade,” Wordsworth and Coleridge’s Lyrical Ballads, which “changed the course of English poetry.” Carey explains some poetic technique (Hopkins’ “sprung rhythm”) and pauses occasionally to provide autobiographical tidbits—e.g., John Masefield, who wrote the famous “Sea Fever,” “hated the sea.” We learn, as well, about the sexuality of some poets (Auden was bisexual), and, especially later on, Carey discusses the demons that drove some of them, Robert Lowell and Sylvia Plath among them. Refreshingly, he includes many women in the volume—all the way back to Sappho—and has especially kind words for Marianne Moore and Elizabeth Bishop, who share a chapter.
Necessarily swift and adumbrative as well as inclusive, focused, and graceful.Pub Date: April 21, 2020
ISBN: 978-0-300-23222-6
Page Count: 304
Publisher: Yale Univ.
Review Posted Online: Feb. 8, 2020
Kirkus Reviews Issue: March 1, 2020
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