Muslims and Christians can live together, Kiser’s poignant narrative asserts, and extremism comes to no good end.
A heart-wrenching tale of French monks slaughtered by Islamic extremists in Algeria.
Not because they were Christians, the author argues early on, but because they refused to leave their Muslim friends. Their murderers didn’t necessarily see it that way, however. The 1996 massacre of the seven monks at the Tibhirine monastery in military-controlled Algeria was part of a radical Islamic wave that killed foreigners of all stripes simply because they weren’t Muslim. Kiser personalizes this tragic episode of recent history. His painstaking characterization of each monk, especially the prior of the monastery, Brother Christian-Marie, makes this an incredibly emotional story. A former officer in the French army who fell in love with Algeria during the country’s war of independence, Brother Christian-Marie raised the eyebrows of other Trappists with his studies of Islam. He was supposed to devote his life to contemplation; instead, he focused on how he might bring his little Christian community closer to the Muslim world surrounding it. Local Muslims loved the monastery in return, viewing the monks as holy men who could be depended upon for food and medical attention. In his debut, technologies broker Kiser builds up the drama leading to the monks’ death with the skill of a novelist. Anti-government rebels who want to purge Algeria of non-Muslim influences visit the monastery but are held off at first by Christian’s combination of piety and brusqueness. As the crisis mounts and other non-Muslims are killed nearby, however, the steadfast monks grow fearful. They band together even more closely and send their youngest member off to France to continue his studies. The reader feels helpless as the kind and harmless brethren await their doom. When the prior and his monks are finally carried away and killed, their pointless deaths illustrate the consequences of vengeful religion.
Muslims and Christians can live together, Kiser’s poignant narrative asserts, and extremism comes to no good end.Pub Date: Feb. 1, 2001
ISBN: 0-312-25317-6
Page Count: 320
Publisher: St. Martin's
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 1, 2001
BOOK REVIEW
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular...
A neurosurgeon with a passion for literature tragically finds his perfect subject after his diagnosis of terminal lung cancer.
Writing isn’t brain surgery, but it’s rare when someone adept at the latter is also so accomplished at the former. Searching for meaning and purpose in his life, Kalanithi pursued a doctorate in literature and had felt certain that he wouldn’t enter the field of medicine, in which his father and other members of his family excelled. “But I couldn’t let go of the question,” he writes, after realizing that his goals “didn’t quite fit in an English department.” “Where did biology, morality, literature and philosophy intersect?” So he decided to set aside his doctoral dissertation and belatedly prepare for medical school, which “would allow me a chance to find answers that are not in books, to find a different sort of sublime, to forge relationships with the suffering, and to keep following the question of what makes human life meaningful, even in the face of death and decay.” The author’s empathy undoubtedly made him an exceptional doctor, and the precision of his prose—as well as the moral purpose underscoring it—suggests that he could have written a good book on any subject he chose. Part of what makes this book so essential is the fact that it was written under a death sentence following the diagnosis that upended his life, just as he was preparing to end his residency and attract offers at the top of his profession. Kalanithi learned he might have 10 years to live or perhaps five. Should he return to neurosurgery (he could and did), or should he write (he also did)? Should he and his wife have a baby? They did, eight months before he died, which was less than two years after the original diagnosis. “The fact of death is unsettling,” he understates. “Yet there is no other way to live.”
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular clarity.Pub Date: Jan. 19, 2016
ISBN: 978-0-8129-8840-6
Page Count: 248
Publisher: Random House
Review Posted Online: Sept. 29, 2015
Kirkus Reviews Issue: Oct. 15, 2015
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.
The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.
Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.Pub Date: Sept. 1, 1998
ISBN: 0-670-88146-5
Page Count: 430
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 1998
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