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LIFE IS HARD

HOW PHILOSOPHY CAN HELP US FIND OUR WAY

Pragmatic, compassionate advice.

A lighted path for dark times.

In his previous book, Midlife, Setiya, a professor of philosophy at MIT, called upon myriad thinkers for guidance in overcoming his anguish when his life seemed “like a mere accumulation of deeds” as he strived for professional success. Now, amid an ongoing pandemic, mass unemployment, the ravages of climate change, and the revival of fascism, he again looks to philosophy, history, film, and literature for solace and illumination. Life is hard, to be sure, but thinkers and artists from Aquinas to Virginia Woolf, Emily Dickinson to P.D. James, Descartes to Sartre, help him to craft a “map with which to navigate rough terrain.” Along with devastating global issues, one’s sense of tumult and struggle can be fomented by physical disability and pain, psychic pain, loss, grief, a sense of personal failure, and injustice. Setiya was 27 when his own experience with chronic pain began suddenly with “a band of tension running through my groin.” For more than a decade, the pain defied diagnosis, and it still besets him. Pain and disability, he reflects, shape our relationship to our bodies as well as “our relation to others and their relation to us.” For Setiya, the pain’s positive result was in generating his “presumptive compassion” for other people’s experiences. Although he considers himself an “inveterate loner,” the author underscores the importance of fostering connections. From Aristotle, the “great theorist of friendship,” and others, Setiya sees that the way out of loneliness is “through the needs of other people.” Confronting a feeling of powerlessness in the face of structural injustice or systemic problems, he counsels engagement with collective action in the service of a cause. For him, the cause is climate change; at MIT, he has become involved in the Fossil Free movement. Even in hard times, writes the author, we cannot lose hope: “standing with or searching for the truth, attending to what’s possible.”

Pragmatic, compassionate advice.

Pub Date: Oct. 4, 2022

ISBN: 978-0-593-53821-0

Page Count: 240

Publisher: Riverhead

Review Posted Online: Sept. 13, 2022

Kirkus Reviews Issue: Oct. 1, 2022

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THE ART OF SOLITUDE

A very welcome instance of philosophy that can help readers live a good life.

A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.

“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.

A very welcome instance of philosophy that can help readers live a good life.

Pub Date: Feb. 18, 2020

ISBN: 978-0-300-25093-0

Page Count: 200

Publisher: Yale Univ.

Review Posted Online: Nov. 24, 2019

Kirkus Reviews Issue: Dec. 15, 2019

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MASTERY

Readers unfamiliar with the anecdotal material Greene presents may find interesting avenues to pursue, but they should...

Greene (The 33 Strategies of War, 2007, etc.) believes that genius can be learned if we pay attention and reject social conformity.

The author suggests that our emergence as a species with stereoscopic, frontal vision and sophisticated hand-eye coordination gave us an advantage over earlier humans and primates because it allowed us to contemplate a situation and ponder alternatives for action. This, along with the advantages conferred by mirror neurons, which allow us to intuit what others may be thinking, contributed to our ability to learn, pass on inventions to future generations and improve our problem-solving ability. Throughout most of human history, we were hunter-gatherers, and our brains are engineered accordingly. The author has a jaundiced view of our modern technological society, which, he writes, encourages quick, rash judgments. We fail to spend the time needed to develop thorough mastery of a subject. Greene writes that every human is “born unique,” with specific potential that we can develop if we listen to our inner voice. He offers many interesting but tendentious examples to illustrate his theory, including Einstein, Darwin, Mozart and Temple Grandin. In the case of Darwin, Greene ignores the formative intellectual influences that shaped his thought, including the discovery of geological evolution with which he was familiar before his famous voyage. The author uses Grandin's struggle to overcome autistic social handicaps as a model for the necessity for everyone to create a deceptive social mask.

Readers unfamiliar with the anecdotal material Greene presents may find interesting avenues to pursue, but they should beware of the author's quirky, sometimes misleading brush-stroke characterizations.

Pub Date: Nov. 13, 2012

ISBN: 978-0-670-02496-4

Page Count: 320

Publisher: Viking

Review Posted Online: Sept. 12, 2012

Kirkus Reviews Issue: Oct. 1, 2012

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