by Liao Yiwu translated by Wenguang Huang ‧ RELEASE DATE: June 4, 2013
A rare eyewitness account by a Chinese dissident who managed to flee to the West to gain his freedom and tell his story.
In this third translation of Liao’s work (The Corpse Walker, God Is Red), Wenguang Huang renders a lively, vernacular, fluent sense of the poet’s angry depiction of being abruptly apprended by police in 1990 while making a protest film after the Tiananmen Square crackdown.
A somewhat listless poet, at the time living in Fuling, whose family had been uprooted during the Cultural Revolution (involving the horribly traumatic death of the author’s older sister in a bus accident), Liao was radicalized by the government’s barbarous treatment of the student demonstrators in 1989, when he penned the incendiary poem “Massacre.” A harsh and arbitrary detention ensued over two months at the Song Mountain center, where he was brutally initiated into the hierarchical system of the inmates, such as the “menu” of “dishes” meted out as sadistic punishment among the prisoners—e.g., “Stewed Pig’s Nose,” in which “the enforcer squeezes the inmate’s lips between chopsticks until they swell up”; or “Barbequed Pig’s Chin,” when “the enforcer delivers a blow to the unsuspecting inmate’s chin from below, crushing his teeth together.” Educated and considered “intellectual,” however, the author seems to have skirted the worst of the treatment, likely due to the fact that he was literate and able to help others write letters and read. Yet he was also recalcitrant and refused to sign a confession, prolonging his incarceration. Fighting lice, the brutality of the “enforcers,” horrific deprivation of privacy and basic human needs, suicidal urges and the deep contemplation of death, the author survived by the sheer goodwill and kindness of others, such as the aged Buddhist monk who taught him to play the flute. Liao’s work is an amazing testament to the people who are battling the Chinese police state.
A rare eyewitness account by a Chinese dissident who managed to flee to the West to gain his freedom and tell his story.Pub Date: June 4, 2013
ISBN: 978-0-547-89263-4
Page Count: 432
Publisher: Amazon/New Harvest
Review Posted Online: March 16, 2013
Kirkus Reviews Issue: April 1, 2013
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by Liao Yiwu translated by David Cowhig Jesse Cowhig Ross Perlin
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Elie Wiesel ; edited by Alan Rosen
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by Elie Wiesel ; illustrated by Mark Podwal
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by Elie Wiesel ; translated by Marion Wiesel
by Paul Kalanithi ‧ RELEASE DATE: Jan. 19, 2016
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular...
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A neurosurgeon with a passion for literature tragically finds his perfect subject after his diagnosis of terminal lung cancer.
Writing isn’t brain surgery, but it’s rare when someone adept at the latter is also so accomplished at the former. Searching for meaning and purpose in his life, Kalanithi pursued a doctorate in literature and had felt certain that he wouldn’t enter the field of medicine, in which his father and other members of his family excelled. “But I couldn’t let go of the question,” he writes, after realizing that his goals “didn’t quite fit in an English department.” “Where did biology, morality, literature and philosophy intersect?” So he decided to set aside his doctoral dissertation and belatedly prepare for medical school, which “would allow me a chance to find answers that are not in books, to find a different sort of sublime, to forge relationships with the suffering, and to keep following the question of what makes human life meaningful, even in the face of death and decay.” The author’s empathy undoubtedly made him an exceptional doctor, and the precision of his prose—as well as the moral purpose underscoring it—suggests that he could have written a good book on any subject he chose. Part of what makes this book so essential is the fact that it was written under a death sentence following the diagnosis that upended his life, just as he was preparing to end his residency and attract offers at the top of his profession. Kalanithi learned he might have 10 years to live or perhaps five. Should he return to neurosurgery (he could and did), or should he write (he also did)? Should he and his wife have a baby? They did, eight months before he died, which was less than two years after the original diagnosis. “The fact of death is unsettling,” he understates. “Yet there is no other way to live.”
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular clarity.Pub Date: Jan. 19, 2016
ISBN: 978-0-8129-8840-6
Page Count: 248
Publisher: Random House
Review Posted Online: Sept. 29, 2015
Kirkus Reviews Issue: Oct. 15, 2015
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