Next book

THE STILLBORN GOD

RELIGION, POLITICS, AND THE MODERN WEST

Dense and rewarding.

An elegant and timely investigation of the rise, and fall, and rise, of political theology.

Once upon a time, everyone assumed religion and politics went hand in hand. Here, Lilla (Committee on Social Thought/Univ. of Chicago; The Reckless Mind: Intellectuals in Politics, 2001, etc.) traces the relatively recent Western divide between the two. Lilla opens by distinguishing three different kinds of political theology—those that imagine God as immanent, remote or transcendent—and by sketching the different ways Judaism and Christianity conceive of God’s involvement with the world. He then tours post-medieval Western thought. On one end sits Hobbes (who, with Locke and Hume, untangled religion from statecraft); on the other end sit Kant and Hegel. In between those two poles is the most significant section of the book—Lilla’s reading of Rousseau’s “The Profession of Faith of the Savoyard Vicar,” a section of Emile (and the most sustained treatment Rousseau ever offered of religion). Rousseau was the first to articulate the belief that religion is an expression of man’s essential goodness. In wanting to have it both ways—wanting a secular politics shot through with some domesticated sense of piety—Rousseau was, in a sense, undermining the profound break that his forebears had made with religion. The titular stillborn God is Rousseau’s step-child: The liberal religion Emile spawned was dealt a paralyzing blow in the mid-20th century, because it ultimately couldn’t stand up to the monstrous reemergence of the political theology of Nazi Germany. Lilla offers no tidy answers at the end of the book. Given the purchase political theology has on so many people, even today, Westerners must ask whether they wish the separation between politics and religion to continue.

Dense and rewarding.

Pub Date: Sept. 14, 2007

ISBN: 978-1-4000-4367-5

Page Count: 336

Publisher: Knopf

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: July 1, 2007

Next book

GOOD ECONOMICS FOR HARD TIMES

Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.

“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.

It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.

Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.

Pub Date: Nov. 12, 2019

ISBN: 978-1-61039-950-0

Page Count: 432

Publisher: PublicAffairs

Review Posted Online: Aug. 28, 2019

Kirkus Reviews Issue: Sept. 15, 2019

Next book

HOW TO FIGHT ANTI-SEMITISM

A forceful, necessarily provocative call to action for the preservation and protection of American Jewish freedom.

Known for her often contentious perspectives, New York Times opinion writer Weiss battles societal Jewish intolerance through lucid prose and a linear playbook of remedies.

While she was vividly aware of anti-Semitism throughout her life, the reality of the problem hit home when an active shooter stormed a Pittsburgh synagogue where her family regularly met for morning services and where she became a bat mitzvah years earlier. The massacre that ensued there further spurred her outrage and passionate activism. She writes that European Jews face a three-pronged threat in contemporary society, where physical, moral, and political fears of mounting violence are putting their general safety in jeopardy. She believes that Americans live in an era when “the lunatic fringe has gone mainstream” and Jews have been forced to become “a people apart.” With palpable frustration, she adroitly assesses the origins of anti-Semitism and how its prevalence is increasing through more discreet portals such as internet self-radicalization. Furthermore, the erosion of civility and tolerance and the demonization of minorities continue via the “casual racism” of political figures like Donald Trump. Following densely political discourses on Zionism and radical Islam, the author offers a list of bullet-point solutions focused on using behavioral and personal action items—individual accountability, active involvement, building community, loving neighbors, etc.—to help stem the tide of anti-Semitism. Weiss sounds a clarion call to Jewish readers who share her growing angst as well as non-Jewish Americans who wish to arm themselves with the knowledge and intellectual tools to combat marginalization and defuse and disavow trends of dehumanizing behavior. “Call it out,” she writes. “Especially when it’s hard.” At the core of the text is the author’s concern for the health and safety of American citizens, and she encourages anyone “who loves freedom and seeks to protect it” to join with her in vigorous activism.

A forceful, necessarily provocative call to action for the preservation and protection of American Jewish freedom.

Pub Date: Sept. 10, 2019

ISBN: 978-0-593-13605-8

Page Count: 224

Publisher: Crown

Review Posted Online: Aug. 22, 2019

Close Quickview