Though repetitive and a touch too sweeping at times, this is a worthy addition to the literature of critical legal...

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THE CULT OF THE CONSTITUTION

A law professor and cyberactivist examines America’s “constitutional fundamentalists.”

It’s an article of faith, writes Franks (Univ. of Miami School of Law), president of the Cyber Civil Rights Initiative, that the Constitution is the embodiment of a foundational wisdom that has not come along since. Yet, she argues, it also embodies a “founding fraud”—i.e., that the authors of that document really believed that “we the people” included everyone and not just adult white male property holders. “Constitutional fundamentalism,” writes Franks, “whether of the right or left, sanctifies the men and the moment of the founding era: that is, an era in which the interests of women and racial minorities were subordinated to those of white, economically powerful men.” The First Amendment is a particularly active battleground in that clash of interests, with adherents to the cult of the Constitution insistent that freedom of speech is absolute even as the author and like-minded critics seek legislation to protect Americans from such things as cyberstalking. In that amendment, she writes, civil liberties organizations such as the American Civil Liberties Union and Electronic Freedom Foundation were as implacably opposed as any conservative think tank. As for the Second Amendment, Franks argues that the idea that self-defense requires access to firearms is “reductive and dangerous to the general welfare.” Moreover, its protections are unevenly distributed: “Who gets to stand their ground?" she asks, provocatively, observing that the National Rifle Association and other gun-freedom groups have never been quick to encourage armed self-defense on the part of black Americans. Such double standards are abetted by strict interpretations of a document that, Franks allows, has become more sympathetic to the interests of minorities, as with the 14th Amendment—but even so, such changes “have at most modified white male supremacy, not dislodged it.”

Though repetitive and a touch too sweeping at times, this is a worthy addition to the literature of critical legal studies—and a timely text as battles over the Constitution and its interpretation continue to rage.

Pub Date: May 14, 2019

ISBN: 978-1-5036-0322-6

Page Count: 280

Publisher: Stanford Univ.

Review Posted Online: March 17, 2019

Kirkus Reviews Issue: April 1, 2019

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Not an easy read but an essential one.

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HOW TO BE AN ANTIRACIST

Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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A clear and candid contribution to an essential conversation.

SO YOU WANT TO TALK ABOUT RACE

Straight talk to blacks and whites about the realities of racism.

In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”

A clear and candid contribution to an essential conversation.

Pub Date: Jan. 16, 2018

ISBN: 978-1-58005-677-9

Page Count: 256

Publisher: Seal Press

Review Posted Online: Oct. 9, 2017

Kirkus Reviews Issue: Nov. 1, 2017

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