An invaluable glimpse into the people and society (and two young lovers’ hearts) of the antebellum South.

READ REVIEW

The Belles of Williamsburg

THE COURTSHIP CORRESPONDENCE OF ELIZA FISK HARWOOD AND TRISTRIM LOWTHER SKINNER 1839-1849

A collection of letters between two young members (future husband and wife) of the landed elite of the South in the decades preceding the Civil War.

When, in 1839, vivacious 12-year-old Eliza Fisk Harwood embarked on a correspondence with her friend Tristrim “Trim” Skinner, a vast epistolary record was set in motion that culminated in their marriage on Feb. 19, 1849. Maillard, the volume’s editor, calls one letter in this collection “a key to Williamsburg’s gentry in the 1840s” but “an interlinear mess, a transcriber’s nightmare.” All give a vivid sense of culture, time, and place. Both Eliza and Trim came from families who were long-standing members of Southern aristocracy, and they were brought together when Trim, coming to Williamsburg to attend his freshman year at the College of William and Mary, took up lodgings at Tazewell Hall, the home of Mary Ann and Dickie Galt and their 11-year-old ward, Eliza, to whom the Galts were “entirely devoted.” Trim and Eliza became close friends, and in a few years, according to Maillard’s persuasive reading of the documents, friendship deepened into romantic love. In 1845, after a series of relationship vicissitudes, the two experienced what Maillard refers to as “the shift from familial friendship to courtship ritual”—and a large part of that ritual consisted of these eloquent and often curiously distant-seeming letters, a correspondence that reads at times like “both a society column and a social register.” We get letter after letter of Eliza’s detailing her social life, her family life, and vacations as well as lively anecdotes about people and the weather. In an 1845 letter, for example, she writes with playful sarcasm about how it makes her eyes “flash fire” to see a friend entertaining more beaus than she herself has; “I try to bear it with Christian fortitude,” she drolly reports. Trim’s slightly plodding responses tend toward more somber reminders to her of his “heart’s first wish.” In one letter from 1846, for instance, he stolidly reflects on a Christmas present he hopes to receive: “One of the blessing[s] which I covet, and which I hope you will not be unwilling for me to attain, is a more regular correspondence with you.” And Maillard throughout performs her editorial duties with an unobtrusive thoroughness that will make this a required reference work for the period.

An invaluable glimpse into the people and society (and two young lovers’ hearts) of the antebellum South.

Pub Date: Jan. 1, 2015

ISBN: N/A

Page Count: 497

Publisher: Amazon Digital Services

Review Posted Online: March 9, 2015

Kirkus Reviews Issue: April 1, 2015

Did you like this book?

No Comments Yet

Not an easy read but an essential one.

Our Verdict

  • Our Verdict
  • GET IT

  • Kirkus Reviews'
    Best Books Of 2019

  • New York Times Bestseller

  • IndieBound Bestseller

HOW TO BE AN ANTIRACIST

Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

Did you like this book?

A clear and candid contribution to an essential conversation.

SO YOU WANT TO TALK ABOUT RACE

Straight talk to blacks and whites about the realities of racism.

In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”

A clear and candid contribution to an essential conversation.

Pub Date: Jan. 16, 2018

ISBN: 978-1-58005-677-9

Page Count: 256

Publisher: Seal Press

Review Posted Online: Oct. 9, 2017

Kirkus Reviews Issue: Nov. 1, 2017

Did you like this book?

No Comments Yet
more