by Matthew B. Crawford ‧ RELEASE DATE: April 1, 2015
Occasionally ponderous and strident, Crawford’s argument is both timely and passionate.
A philosopher mounts a polemic against self-absorption, subjectivism and conformity.
In this astute, acerbic cultural critique, political philosopher and motorcycle mechanic Crawford, senior fellow at the University of Virginia Institute for Advanced Studies in Culture, focuses on what he sees as a philosophical, social and psychological crisis: individuals’ assiduous distraction from engagement in “the shared world.” Drawing on a wide range of thinkers, including Descartes, Hegel, Kierkegaard, Kant, Alfred Kinsey and Sherry Turkle, Crawford argues that contemporary culture has been undermined by an Enlightenment notion of autonomy, which takes “an intransigent stance against the authority of other people,” even other people’s notions of reality. This view, however, is complicated by many individuals’ desire to see themselves as representative and conform to “the wisdom of the crowd.” The author excoriates commercialism, and he maintains that choice is not synonymous with freedom. Individuals, after all, choose only among offerings of manipulative corporations, acting out of greed in a so-called free market. “We take the ‘preferences’ of the individual to be sacred, the mysterious welling up of his authentic self,” writes the author, “and therefore unavailable for rational scrutiny.” True freedom requires that “the actor is in touch with the world and other people, in comparison to which the autistic pseudo-autonomy of manufactured experiences is revealed as a pale substitute.” As in his earlier book, Shop Class as Soulcraft (2009), Crawford celebrates productive work and craftsmanship by carpenters, mechanics, plumbers and organ makers: Learning a skill and honing a craft, he believes, affords individuals a chance to connect knowledge to “the pragmatic setting in which its value becomes apparent” and to contribute to a shared reality.
Occasionally ponderous and strident, Crawford’s argument is both timely and passionate.Pub Date: April 1, 2015
ISBN: 978-0-374-29298-0
Page Count: 320
Publisher: Farrar, Straus and Giroux
Review Posted Online: Dec. 5, 2014
Kirkus Reviews Issue: Dec. 15, 2014
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by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Albert Camus ; translated by Justin O'Brien & Sandra Smith
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by Albert Camus ; translated by Ellen Conroy Kennedy & Justin O'Brien
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by Albert Camus translated by Arthur Goldhammer edited by Alice Kaplan
by Stephen Batchelor ‧ RELEASE DATE: Feb. 18, 2020
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
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