THE POSSESSION AT LOUDUN

A scholarly work for hardy souls who enjoy reading about tortured ones.

In France, ever since Sartre, heavyweight intellectuals have gained fame by writing inscrutable prose. De Certeau’s study, originally published in France in 1970, is exemplary in that regard, and Americans (the heirs of Twain and Hemingway) will find it hard going. De Certeau, the late, distinguished Jesuit scholar, was the right historian to try to bring fresh perspectives to the events of demonic possession, exorcism, and religious belief that convulsed a community in western France in the 1630s. It is a story that might appeal to fans of Stephen King if only they had the patience to wade through this version of it. For it is a fantastic tale of religion gone mad, cruel torment, grand hypocrisy, clever play-acting, and great courage in a time gone by. The genuine strangeness of the devil’s supposed possession of some nuns (through the vehicle of a parish priest) remains gripping and can’t fail to move even the most agnostic modern audience—except in this tortured text, an artifact of literary “new historicism.” De Certeau provides ample selections from contemporary documents, each foreign and curious to modern eyes. He also emphasizes the dramaturgic qualities of the cruel medical and psychological examinations of the possessed, the stout faith of the condemned priest, and the lively public debates that surrounded his trial. But do readers have to be tried, too? Translator Smith must have been sorely taxed to render the original into some semblance of clear English. As if acknowledging his difficulty, he leaves some passages in the original Latin and French—fine for specialist scholars and graduate students but not so for normal souls looking for greater insight into an infamous series of events.

The best rendering of Satan’s forays into old Catholic France remains Aldous Huxley’s still vital Devils of Loudun. Go there first. (32 illustrations, not seen)