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WHY SANE PEOPLE BELIEVE CRAZY THINGS

HOW BELIEF CAN HELP OR HURT SOCIAL PEACE

A thoughtful consideration of torrid intellectual disputes.

A philosophical analysis examines the nature of belief and the sources of contentious disagreement. 

Everyone seems to agree that contemporary society is plagued by a hostile divisiveness, political and cultural. Debut author Palmer argues that these intellectual cleavages are the result of deep misunderstandings about what it means to believe. Rather than private mental events, the author interprets belief largely from the perspective of public action, prioritizing behavior over purely intellectual commitment. In addition, he understands belief as a complex skein of motivating purposes—one believes something not only as an assertion of fact, but also as a display of solidarity or loyalty, as a means of psychological reassurance, or as a way to make sense of a morally ambiguous world. Highly intelligent people can become powerfully committed to positions that are both unclear and inadequately supported by evidence because in some sense that outlook is useful, performing a practical function that transcends the mere description of the world. Palmer expertly surveys the historical development of belief, furnishing a philosophical tour that pays close attention to religion. The author’s anatomy of religious commitment is one of the highlights of his impressively nuanced analysis—while in some sense, theological statements are so unempirical they seem meaningless, he contends such metaphysical leaps are a natural response to the human experience of the ineffable, and the longing for transcendence. Palmer also ably describes the neuroscience that undergirds belief formation, and the backdrop of humans’ evolutionary maturation. The author’s prose is surprisingly accessible given the abstractions he aims to clarify, and he navigates turbid academic waters with informality and light-handed grace. In addition, there isn’t a whiff of partisan ax-grinding to be found—this is an epistemological examination of intellectual conflict, not an expression of political loyalty. But while Palmer’s ultimate defense of tolerance as a virtue is rigorous, some of the solutions he offers seem incongruously simplistic. For example, can “alternate visual cues” like badges or uniforms distract people from more divisive ones like race? The author’s argument simply doesn’t make such a peculiar suggestion even intriguing, let alone plausible. 

A thoughtful consideration of torrid intellectual disputes.

Pub Date: N/A

ISBN: 978-0-692-15155-6

Page Count: 189

Publisher: Consilience Publishing, LLC

Review Posted Online: Sept. 14, 2018

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SLEEPERS

An extraordinary true tale of torment, retribution, and loyalty that's irresistibly readable in spite of its intrusively melodramatic prose. Starting out with calculated, movie-ready anecdotes about his boyhood gang, Carcaterra's memoir takes a hairpin turn into horror and then changes tack once more to relate grippingly what must be one of the most outrageous confidence schemes ever perpetrated. Growing up in New York's Hell's Kitchen in the 1960s, former New York Daily News reporter Carcaterra (A Safe Place, 1993) had three close friends with whom he played stickball, bedeviled nuns, and ran errands for the neighborhood Mob boss. All this is recalled through a dripping mist of nostalgia; the streetcorner banter is as stilted and coy as a late Bowery Boys film. But a third of the way in, the story suddenly takes off: In 1967 the four friends seriously injured a man when they more or less unintentionally rolled a hot-dog cart down the steps of a subway entrance. The boys, aged 11 to 14, were packed off to an upstate New York reformatory so brutal it makes Sing Sing sound like Sunnybrook Farm. The guards continually raped and beat them, at one point tossing all of them into solitary confinement, where rats gnawed at their wounds and the menu consisted of oatmeal soaked in urine. Two of Carcaterra's friends were dehumanized by their year upstate, eventually becoming prominent gangsters. In 1980, they happened upon the former guard who had been their principal torturer and shot him dead. The book's stunning denouement concerns the successful plot devised by the author and his third friend, now a Manhattan assistant DA, to free the two killers and to exact revenge against the remaining ex-guards who had scarred their lives so irrevocably. Carcaterra has run a moral and emotional gauntlet, and the resulting book, despite its flaws, is disturbing and hard to forget. (Film rights to Propaganda; author tour)

Pub Date: July 10, 1995

ISBN: 0-345-39606-5

Page Count: 432

Publisher: Ballantine

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: May 1, 1995

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LIFE IS SO GOOD

The memoir of George Dawson, who learned to read when he was 98, places his life in the context of the entire 20th century in this inspiring, yet ultimately blighted, biography. Dawson begins his story with an emotional bang: his account of witnessing the lynching of a young African-American man falsely accused of rape. America’s racial caste system and his illiteracy emerge as the two biggest obstacles in Dawson’s life, but a full view of the man overcoming the obstacles remains oddly hidden. Travels to Ohio, Canada, and Mexico reveal little beyond Dawson’s restlessness, since nothing much happens to him during these wanderings. Similarly, the diverse activities he finds himself engaging in—bootlegging in St. Louis, breaking horses, attending cockfights—never really advance the reader’s understanding of the man. He calls himself a “ladies’ man” and hints at a score of exciting stories, but then describes only his decorous marriage. Despite the personal nature of this memoir, Dawson remains a strangely aloof figure, never quite inviting the reader to enter his world. In contrast to Dawson’s diffidence, however, Glaubman’s overbearing presence, as he repeatedly parades himself out to converse with Dawson, stifles any momentum the memoir might develop. Almost every chapter begins with Glaubman presenting Dawson with a newspaper clipping or historical fact and asking him to comment on it, despite the fact that Dawson often does not remember or never knew about the event in question. Exasperated readers may wonder whether Dawson’s life and his accomplishments, his passion for learning despite daunting obstacles, is the tale at hand, or whether the real issue is his recollections of Archduke Ferdinand. Dawson’s achievements are impressive and potentially exalting, but the gee-whiz nature of the tale degrades it to the status of yet another bowl of chicken soup for the soul, with a narrative frame as clunky as an old bone.

Pub Date: Feb. 1, 2000

ISBN: 0-375-50396-X

Page Count: 288

Publisher: Random House

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 15, 1999

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