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Eudemonia Redemption

A self-described “ordinary—yet unique—man,” the unnamed narrator of Matar’s (Counselors Beyond Knowledge, 2013) first work of fiction, shares his perspective on living a happy life.

For more than 24 centuries, citizens in the nation of Eudemonia—an Aristotelian term meaning “happiness” or “human flourishing”—have made unprecedented cultural, political, and technological achievements thanks in part to their joy of living, which they are said to have inherited from ancient ancestors. Present-day Eudemonians, however, have lost that joie de vivre. As a result, birth rates are declining, making Eudemonia’s extinction imminent within the next 30 years. To prevent ceding the nation’s independence to nearby Humnesia in exchange for help repopulating, Eudemonia’s president, Sarah, has 10 days to rediscover what made previous Eudemonians so contented. She joins forces with a history of philosophy professor named Adam, who unearthed an ancient manuscript suggesting that a few people in every generation are capable of realizing the same secrets of happiness known by the ancient Eudemonians. This manuscript leads the duo to Matar’s narrator, who responds to Sarah and Adam’s myriad questions—“What makes you happy?”; “How many times have you failed in the past?”—by clarifying his stance on happiness. In the three-way dialogue that makes up the bulk of Matar’s novel, the narrator reiterates his core philosophy: happiness depends on distinguishing between illusions (concepts like ownership and freedom), which lead to misery, and truth, which leads to happiness. Some of his philosophy—that life is a free gift, that success loses meaning without failure—will strike a familiar chord with self-help readers. Other opinions are more provocative, such as the suggestion that humans only truly help one another unintentionally, because acts of charity come with the expectation (and illusion) of self-satisfaction. Though the novel has a fair share of intriguing ideas, Matar never anchors them in a compelling character. Ultimately, the book favors generalizations and platitudes—romantic love, like a vampire, “cannot survive as soon as it is exposed to the light of true love”—over intriguing yet too-brief glimpses into the narrator’s past: “My most happy moments occurred when I was living in a war-torn country.” A compelling premise hindered by a lack of new insights and too little character.

 

Pub Date: Feb. 20, 2015

ISBN: 978-1-5058-1508-5

Page Count: 106

Publisher: CreateSpace

Review Posted Online: Aug. 12, 2015

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THE ART OF SOLITUDE

A very welcome instance of philosophy that can help readers live a good life.

A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.

“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.

A very welcome instance of philosophy that can help readers live a good life.

Pub Date: Feb. 18, 2020

ISBN: 978-0-300-25093-0

Page Count: 200

Publisher: Yale Univ.

Review Posted Online: Nov. 24, 2019

Kirkus Reviews Issue: Dec. 15, 2019

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THE BOOK OF GENESIS ILLUSTRATED

An erudite and artful, though frustratingly restrained, look at Old Testament stories.

The Book of Genesis as imagined by a veteran voice of underground comics.

R. Crumb’s pass at the opening chapters of the Bible isn’t nearly the act of heresy the comic artist’s reputation might suggest. In fact, the creator of Fritz the Cat and Mr. Natural is fastidiously respectful. Crumb took pains to preserve every word of Genesis—drawing from numerous source texts, but mainly Robert Alter’s translation, The Five Books of Moses (2004)—and he clearly did his homework on the clothing, shelter and landscapes that surrounded Noah, Abraham and Isaac. This dedication to faithful representation makes the book, as Crumb writes in his introduction, a “straight illustration job, with no intention to ridicule or make visual jokes.” But his efforts are in their own way irreverent, and Crumb feels no particular need to deify even the most divine characters. God Himself is not much taller than Adam and Eve, and instead of omnisciently imparting orders and judgment He stands beside them in Eden, speaking to them directly. Jacob wrestles not with an angel, as is so often depicted in paintings, but with a man who looks not much different from himself. The women are uniformly Crumbian, voluptuous Earth goddesses who are both sexualized and strong-willed. (The endnotes offer a close study of the kinds of power women wielded in Genesis.) The downside of fitting all the text in is that many pages are packed tight with small panels, and too rarely—as with the destruction of Sodom and Gomorrah—does Crumb expand his lens and treat signature events dramatically. Even the Flood is fairly restrained, though the exodus of the animals from the Ark is beautifully detailed. The author’s respect for Genesis is admirable, but it may leave readers wishing he had taken a few more chances with his interpretation, as when he draws the serpent in the Garden of Eden as a provocative half-man/half-lizard. On the whole, though, the book is largely a tribute to Crumb’s immense talents as a draftsman and stubborn adherence to the script.

An erudite and artful, though frustratingly restrained, look at Old Testament stories.

Pub Date: Oct. 19, 2009

ISBN: 978-0-393-06102-4

Page Count: 224

Publisher: Norton

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Sept. 15, 2009

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