An old-fashioned blueprint of modern Christianity.
A stark evocation of the spiritual dangers that Christians face in the modern world.
This latest nonfiction work from Loranger (Child of Woe, Child of Sorrow, 2011) operates on a simple and forbidding premise, summed up in a single statement: “You can’t choose to accept the candy-coated parts of the Bible and not accept the parts of the Bible that don’t make you feel good.” The book is filled with echoes of the latter parts. Indeed, virtually every page warns readers that they live in a demon-haunted world—one that’s full of Old Testament-style curses that can hinder their lives for multiple generations. In vivid, often gripping prose, Loranger tackles an extremely wide array of topics, finding spiritual dangers in a great many of them. For example, she warns that voodoo magic is entirely real; that toy-store shelves are full of demons; that sexually transmitted diseases are curses from God; that decks of playing cards are “of Satan”; that the sinful activities of a house’s previous inhabitants create a curse on it; and that watching or listening to any media that are “abominations to the Lord” brings curses, as well. Loranger takes care to use quotations from Scripture to buttress many of her contentions for her target audience of fellow fundamentalist Christians. Other ideas are unsupported, however, such as that people don’t age past 33 in heaven; that there is no water, food, rest, or sleep in hell; and that the Christian Cross is visible in illustrations of the DNA double-helix. As a result, some readers may find such claims to require a leap of faith too far.
An old-fashioned blueprint of modern Christianity.Pub Date: June 14, 2018
ISBN: 978-1-5320-4978-1
Page Count: 328
Publisher: iUniverse
Review Posted Online: Oct. 5, 2018
Review Program: Kirkus Indie
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
BOOK REVIEW
Readers unfamiliar with the anecdotal material Greene presents may find interesting avenues to pursue, but they should...
Greene (The 33 Strategies of War, 2007, etc.) believes that genius can be learned if we pay attention and reject social conformity.
The author suggests that our emergence as a species with stereoscopic, frontal vision and sophisticated hand-eye coordination gave us an advantage over earlier humans and primates because it allowed us to contemplate a situation and ponder alternatives for action. This, along with the advantages conferred by mirror neurons, which allow us to intuit what others may be thinking, contributed to our ability to learn, pass on inventions to future generations and improve our problem-solving ability. Throughout most of human history, we were hunter-gatherers, and our brains are engineered accordingly. The author has a jaundiced view of our modern technological society, which, he writes, encourages quick, rash judgments. We fail to spend the time needed to develop thorough mastery of a subject. Greene writes that every human is “born unique,” with specific potential that we can develop if we listen to our inner voice. He offers many interesting but tendentious examples to illustrate his theory, including Einstein, Darwin, Mozart and Temple Grandin. In the case of Darwin, Greene ignores the formative intellectual influences that shaped his thought, including the discovery of geological evolution with which he was familiar before his famous voyage. The author uses Grandin's struggle to overcome autistic social handicaps as a model for the necessity for everyone to create a deceptive social mask.
Readers unfamiliar with the anecdotal material Greene presents may find interesting avenues to pursue, but they should beware of the author's quirky, sometimes misleading brush-stroke characterizations.Pub Date: Nov. 13, 2012
ISBN: 978-0-670-02496-4
Page Count: 320
Publisher: Viking
Review Posted Online: Sept. 12, 2012
Kirkus Reviews Issue: Oct. 1, 2012
BOOK REVIEW
BOOK REVIEW
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