by Randall Balmer ‧ RELEASE DATE: Sept. 20, 2022
An engaging look at the historical conditions surrounding America’s secular, on-field religions.
A brief but insightful cultural history of American sports that links religious elements to the rise of organized games.
Balmer, the chair of religion at Dartmouth, argues that the four major American team sports—baseball, football, basketball, and hockey—link to social and cultural movements in play at the time of their foundings. There were industrialism, imperialism, entrenched (and anti-immigrant) nationalism. There were also technological developments such as the railroad and the telegraph, which “made both intercollegiate and professional leagues possible, allowing the travel of teams from one community to another and news about the contests to filter back to hometowns.” An imported British movement called “Muscular Christianity” also held, in essence, that a weak Christian soldier wasn’t going to win the war against evil for God. Balmer’s case studies are interesting and well documented. Though football was the product of Protestant schools after the Civil War—one that had the martial impulses of warriors on the battlefield—it was quickly adopted by Catholic schools such as Notre Dame, helping reduce some of the distance between the two strains of faith. It’s interesting to note, too, that James Naismith, hailed by one coach as an “inventor of basket-ball, medical doctor, Presbyterian minister, tee-totaler, all-around athlete, non-smoker, and owner of vocabulary without cuss words,” was both a college chaplain and a coach. Balmer discerns a fascinating link between hockey’s penalty box and the Catholic Church’s confessional booth, where a sinner can “acknowledge and atone for his transgression.” He doesn’t always effectively forge links between religion as such and sport, but he provides plenty of useful insights on the role of zeitgeist, as when he aligns football in the South to the desperate need to reestablish a sense of manhood following the defeat of the Confederacy. He also contrasts North America’s growing urbanism to the implied pastoralism of baseball and its contemporaneous vision of a “Garden of Eden, a lost, halcyon paradise.”
An engaging look at the historical conditions surrounding America’s secular, on-field religions.Pub Date: Sept. 20, 2022
ISBN: 978-1-4696-7006-5
Page Count: 192
Publisher: Univ. of North Carolina
Review Posted Online: Aug. 29, 2022
Kirkus Reviews Issue: Sept. 15, 2022
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by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Albert Camus ; translated by Justin O'Brien & Sandra Smith
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by Albert Camus ; translated by Ellen Conroy Kennedy & Justin O'Brien
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by Albert Camus translated by Arthur Goldhammer edited by Alice Kaplan
by Stephen Batchelor ‧ RELEASE DATE: Feb. 18, 2020
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
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