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THE LIVING SEA OF WAKING DREAMS by Richard Flanagan

THE LIVING SEA OF WAKING DREAMS

by Richard Flanagan

Pub Date: May 25th, 2021
ISBN: 978-0-593-31960-4
Publisher: Knopf

A Tasmanian family grapples with death, extinction, and vanishing limbs.

Anna, Terzo, and Tommy Foley have a problem: Their 86-year-old mother, Francie, is dying, and they have to decide whether to let her. This choice pits Anna and Terzo—the “successful” siblings who, having left Tasmania to pursue joyless careers, now feel guilty for having neglected their mother—against Tommy, “a failed artist” who still lives in the Hobart area. Confusing a material existence for a meaningful one, Anna and Terzo demand life-prolonging intervention after life-prolonging intervention. Francie has surgery. She goes on dialysis. She is intubated. Time passes. Francie dwindles and suffers but, in a sense, lives. Meanwhile, Australia is burning, birds are dying, and parts of Anna’s body are vanishing. Literally. First her finger. Then her kneecap. Then another finger. Then her whole hand. Gone. “Like the thylacine and the Walkman. Like long sentences. Like smoke-free summers. Gone, never to return.” Yet what does Anna do about it? She reaches for her phone and “stare[s] solemnly at her screen,” taking a perverse comfort from the dead firefighters and charred songbirds of the Anthropocene extinction. Flanagan’s latest is haunted by a central feature of our modern epoch: human denial in the face of social and environmental cataclysm. Yet though Flanagan is justified in his outrage—the natural world is literally disappearing in front of our glazed eyes—he fails to embed his outrage in a convincingly articulated story. With every scene, every character, and every sentence deployed in unabashed support of the book’s themes, the novel lacks the narrative verisimilitude it needs to transcend the realm of polemic—a problem exacerbated by Flanagan’s summary-heavy style, his refusal to explore any setting, person, or idea with adequate depth or complexity. The disappearance of Anna’s body parts, for instance, is barely integrated into the story: She is rarely debilitated by her missing limbs, and the entire phenomenon reads like an overearnest symbol, an errant plot arc that the author, grasping for Gogol-ian profundity, pasted in and forgot to flesh out. Heartfelt though his work is, beautiful though his sentences are, Flanagan has given us an early draft—a fleshy sketch of a denser, better book.

A well-meaning parable that hews too closely to its moral.