by Robert M. Sapolsky ‧ RELEASE DATE: May 2, 2017
An exemplary work of popular science, challenging but accessible.
A wide-ranging, learned survey of all the making-us-tick things that, for better or worse, define us as human.
Do bacteria have moral understanding? Do fleas have emotions? Such questions are meaningful, especially when, as MacArthur Fellow Sapolsky (Biology and Neurology/Stanford Univ.; Monkeyluv: and Other Essays on Our Lives as Animals, 2005, etc.) writes, it is possible to describe some of the actions of E. coli as altruistic. A distinguished primatologist, the author works broadly in the life and social sciences to examine human behavior, manifestations of which, he writes, belong to the nervous system and to sensory stimuli—and all of which make for a “big sprawling mess of a subject.” Thus, this fittingly long book, which opens with the problem of defining terms—aggression, sympathy, even love—and proceeds by exploring every nook and cranny. Some of our behavior is purely mechanical, with payoffs in dopamine, that “invidious, rapidly habituating reward.” Other aspects are located at the intersection of nature and nurture, as with the plummeting U.S. crime rate in the 1990s, attributable in part to accessible abortion—for, as Sapolsky notes, nothing is quite so sure to lead to a life of crime as “being born to a mother who, if she could, would have chosen that you not be.” As the narrative progresses, it ascends into headier realms, examining problems both biologically and philosophically. Can there be a science of morality? If so, how is it best addressed? The answers are as thorny as the questions: “If harm to the person who is the means is unintentional or if the intentionality is really convoluted and indirect, I’m a utilitarian consequentialist, and if the intentionality is right in front of my nose, I’m a deontologist.” Those answers may not satisfy strict sociobiologists on one hand or Heideggerians on the other, but they’re unfailingly provocative, as is Sapolsky’s closing observation that whenever we talk of human nature or natures, we’re talking about averages in a world of endless variation.
An exemplary work of popular science, challenging but accessible.Pub Date: May 2, 2017
ISBN: 978-1-59420-507-1
Page Count: 800
Publisher: Penguin Press
Review Posted Online: March 6, 2017
Kirkus Reviews Issue: March 15, 2017
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by Ibram X. Kendi ‧ RELEASE DATE: Aug. 13, 2019
Not an easy read but an essential one.
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Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.
In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.
Not an easy read but an essential one.Pub Date: Aug. 13, 2019
ISBN: 978-0-525-50928-8
Page Count: 320
Publisher: One World/Random House
Review Posted Online: April 27, 2019
Kirkus Reviews Issue: May 15, 2019
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by Edward W. Said ‧ RELEASE DATE: Nov. 30, 1978
One may quibble with the title: this is a study of Islamic Orientalism solely, of Western representations of the Near East, with little or no direct reference to Persia, India, China, Japan.
Professor Said (Comparative Literature, Columbia) explains the limited focus as both methodological (coherence over exhaustiveness) and personal: he is an Arab Palestinian. But among Eastern civilizations, as he recognizes, Islam is a special case, particularly in relation to Christian Europe: a "fraudulent," competing religion (doggedly miscalled Mohammedanism), a longstanding military threat, and all the more, therefore, as affront. Singularity, however, is no handicap to what is essentially a case study of Western ethno-centrism and its consequences, while the very persistence of the generalizing and dehumanizing attitudes that Said condemns, unparalleled in regard to either Africa or the Far East, argues the urgency of the enterprise. Drawing, most prominently, upon Foucault's history of pernicious ideas, Said traces the development of Orientalism from Silvestre de Sacy's fragmentation of Oriental culture into "a canon of textual objects" and Ernest Renan's incorporation of the fragments into the new comparative philology: "the Orient's contemporary relevance [was] to be simply as material for European investigation." Ascribed traits—passivity, eroticism, etc.—became fixed; travelers, ostensibly sympathetic, added exotic tales; and the presumed inferiority of Islam served as the pretext for its political domination, its supposed backwardness the excuse for economic intervention (with even Karl Marx writing of England's "regenerating" mission in India). Not until after World War II does Islam enter the American consciousness, and then—with Arab specialists in attendance—as "the disrupter of Israel's and the West's existence." Said's recent citations are devastating, and add force to his final challenge: how to avoid all categorization of one people by another?
The book is redundant and not always reasonable, but bound to cut a wide swath and leave its mark.
Pub Date: Nov. 30, 1978
ISBN: 039474067X
Page Count: 417
Publisher: Pantheon
Review Posted Online: May 22, 2012
Kirkus Reviews Issue: Nov. 1, 1978
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